Showing posts with label Summary. Show all posts
Showing posts with label Summary. Show all posts

Wednesday, July 8, 2015

AN-NAJMUS SAAQIB – The Shooting Star – An Introduction

The content that follows will guide you through a brief introduction of the one of the most profound books on Mahdaviyat. A book which has made Janabe Zahra (s.a) happy, a book which is an account of the ghaibat of Imam Mahdi (a.t.f.s), a book which mentions about 100 authentic reports of the people meeting the Imam (a.t.f.s) of the time, a book which mentions the rituals for getting an honour of seeing His Eminence (a.t.f.s), a book for masses to guide on the path of Ahlebait (a.s) in the times of Ghaibat, a book authored by renowned traditionalist Mirza Husain Noori Tabarsi (r.a), originally titled as “An-Najmus Saaqib Fee Ahwaal-e-Imaamul Ghaaeb”.

About the author:

Mirza Husain (r.a) was born on 18th Shawwal 1254 A.H in Tabristan and passed away on 26th or 27th Jamaadius Saani 1320 A.H, was buried in the sanctuary of His Eminence, Ameerul Momineen (a.s) in the courtyard of the third Hall.

His teachers were eminent personalities with likes of  Mirza Buzurg Shirazi, Shaikh Abdul Husain Tehrani (r.a), Shaikh Abdul Rahim Burujardi (r.a), Shaikh Ali Khalili (r.a), Shaikh Murtuza Ansari (r.a.), Sayyed Mahdi Qazwini (r.a.).

He has trained large number of students, some of the prominent amongst them were, Shaikh Abbas Qummi (r.a), Shaikh Agha Buzurg Tehrani (r.a) and Syed Abdul Husain Sharafuddin (r.a.).

The best tradition started during his time was going on foot to Kerbala Moalla and it continued till the time of Sheikh Ansari (r.a.). After the demise of Shaykh Ansari (r.a.), a time came that going on foot to Kerbala was regarded as a sign of poverty. Mohaddis Noori (r.a.) took note of this and revived the custom. He walked to Kerbala with his companions, especially on the occasion of Eid of sacrifice, but as he was unwell and it was not possible for him to cover that distance in one day (as per the custom), he completed it in three days.Thereafter inclination of the people towards walking to Kerbala increased.

Content of the book:

The author has proved beyond doubt that belief in Imam Mahdi (a.t.f.s) is not only a Shia belief, but is entrenched even in the faith of Ahle Sunnat and some of their notable scholars have confessed that Imam Hasan Askari (a.s.) was indeed survived by a son and that his whereabouts are presently unknown to all. However, the author of this book has proved that the absence of person from others does not prove that he is dead.

The first chapter deals with a brief account of the birth and some circumstances of Imam (a.t.f.s.) during the lifetime of his father (a.s.).
Chapter Two is regarding the names, titles and agnomen (Kuniyyat) of Imam (a.t.f.s.) and the reason of naming him as such. A total of 182 names, titles and Kunniyat are discussed in this chapter.
Chapter Three is about some distinctive qualities of the Imam of the Time (a.t.f.s.). There are about 46 distinctive qualities mentioned in this chapter.
Chapter Four studies the difference among Muslim sects regarding him.
Chapter Five presents evidences that Hujjat Ibne Hasan Askari (a.t.f.s.) is the Promised Mahdi.
Chapter Six provides the proofs of the Imamate of the Twelfth Imam through his miracles. There are around 40 traditions put forward in this section.
Chapter Seven comprises of incidents of those who met the Imam during Major Occultation. A total of 100 authentic incidences are mentioned here
Chapter Eight reconciles these incidents with claims of meeting the Imam during Major Occultation.
Incidents of persons lost in the wild etc. and saved by a holy personality, regarding whom it is not confirmed that he was Imam Asr (a.t.f.s.) are mentioned in Chapter Nine.
Chapter Ten is a compendium of duties of the believers towards the Imam of the Age.
Chapter Eleven explains in brief, the times and occasionsspecially associated with Imam Asr (a.t.f.s.).
Lastly, Chapter Twelve suggests some rituals for getting the honor of seeing Imam Zamana (a.t.f.s.). These include special Amaal to see the Messenger of Allah (s.a.w.a)

Conclusion:

The book is indeed a masterpiece in all aspects which is available in many languages including English. It promises the readers to give an insight into the subject and quench their thirst for knowledge. It clears any doubts that may arise due to false propaganda by the enemies during the time of Ghaibat and bring us near to our Master (a.t.f.s).

We end by quoting the words of the author who wrote in the preface of this book “This sinful servant, Husain bin Muhammad Taqi Noori Tabarsi, may Allah make his end good and make it to be the best of the ends, a close confidant of Haji Mirza Hasan Ali, son of Haji Ali Asghar Noori realized that the best option in life was to remain attached to the Caliph of the Beneficent and the Imam of the men and jinns (a.s.) and to serve him is the best of occupations.’

May Allah hasten his re-appearance and give us a chance to serve him whole heartedly.

Saturday, November 1, 2014

Summary - Kamil Al-Ziyarat

Allah’s Messenger (s.a.w.s) said: ‘On Judgement Day, I will visit one who has performed my ziyarat or the ziyarat of anyone from my progeny; till I save him from the terror of that day.’

Many such traditions have been gathered and treasured in the book Kamil Al – Ziayarat. The author of this book is Shaykh Abul Qasim, Ja’far bin Muhammad ibn Ja’far bin Musa ibn Quluwayh Al-Qummi

He was born in the third century in the holy city of Qum and expired in the year
 368 or 369 A.H. and was buried in Kazimayn next to the graves of Imam Kazim (a.s) & Imam Jawad (a.s).

Though it suffices to introduce him as the teacher of Shaikh Mufeed (a.r.), we present the opinions of a couple of scholars about him.

Shaykh Al-Tusi (a.r) said : He was a trustworthy scholar & wrote many books in various fileds of Jurisprudence.

Sayed Ibn Tawus said : verily the most truthful scholar about whose reliability all of our scholars have agreed is Shaykh Ja’far Ja’far bin Muhammad ibn Ja’far bin Quluwayh Al-Qummi.

The author has divided his book into 108 chapters. We present the names of the few chapters so as to understand the treasures available in this book

Chapter 1: Reward for the Ziyarat of Allah’s Messenger (s.a.w.s.), Amirul Momineen and Imam Hasan and Imam Husain (a.s.)
Chapter 3: Ziyarat of the Prophet’s grave and invocations at his Tomb.
Chapter 5: Ziyarat of Hamza (a.s.), Uncle of the Prophet, and other Martyrs of Uhad.
Chapter 6: Excellence and Rewards of visiting the Masjids and Graves in Medina.
Chapter 8: Rewards and Excellence of Praying in Masjid Kufa and Masjid Sahla
Chapter 13: Excellence of Euphrates, drinking its water and performing Ghusl in it.
Chapter 14: Prophet’s love for Hasan and Husain (a.s.), command to love them and reward of loving them .
Chapter 15: Ziyarat of Imam Hasan (a.s.) and other Imams (a.s.) in Baqi.
Chapter 16: Divine Prediction of the Martyrdom of Imam Husain
Chapter 17: Jibraeel shows the land of Imam Husain’s (a.s.) martyrdom.
Chapter 18: Quranic Verses about Imam Husain’s (a.s.) martyrdom and avenging his blood.
Chapter 19: Knowledge of the Prophets about the Martyrdom of Imam Husain (a.s.).
Chapter 20: Knowledge of the Angels about the Martyrdom of Imam Husain (a.s.).
Chapter 21: Curse of Allah and His Prophets on Killers of Husain bin Ali (a.s.).
Chapter 23: Amirul Momineen (a.s.) on the martyrdom of Imam Husain (a.s.) .
Chapter 25: Killer of Husain (a.s.) and killer of Yahya bin Zakariya (a.s.).
Chapter 26: The Entire Creation of Allah cried on Imam Husain (a.s.).
Chapter 27: Crying of the Angels on Imam Husain (a.s.)
Chapter 28: Lamentation of Heavens and Earth over Killing of  Imam Husain and Yahya bin Zakariya (a.s.)
Chapter 29: Lamentation of Jinns on Imam Husain (a.s.)
Chapter 30: Cursing of Pigeons on Killers of Imam Husain (a.s.)
Chapter 32: Reward for crying over Imam Husain (a.s.)
Chapter 33: Reward for one who recites couplets about Imam  Husain (a.s.), weeps and makes others weep.
Chapter 34: Reward for one who drinks water, remembering Imam Husain (a.s.) and cursing his killer
Chapter 36: Imam Husain (a.s.) was “the martyrs of tears” – no believer mentions him without shedding tears
Chapter 38: Ziyarat of Imam Husain (a.s.) by the prophets....... 112
Chapter 39: Ziyarat of Imam Husain (a.s.) by the angels .......... 114
Chapter 40: Allah’s Messenger, Ali, Fatima and Imams (a.s.) pray for the Visitors (Zaireen) of Imam Husain (a.s.).
Chapter 41: Prayers of Angels for Visitors of Imam Husain (a.s.)
Chapter 43: Ziyarat of Imam Husain (a.s.) is obligatory on all
Chapter 44: Reward for one who performs the Ziyarat of Imam Husain (a.s.) or sends others for his Ziyarat
Chapter 45: Reward for one who performs the Ziyarat of Imam Husain (a.s.) during tense periods.
Chapter 49: Reward for One who goes for Ziyarat of Imam Husain (a.s.) on foot or by any other means of transport – Allah’ s Private Discourse with the visitor of the Holy Grave
Chapter 61: Ziyarat of Imam Husain (a.s.) increases lifespan and sustenance; forsaking it shortens life and decreases sustenance
Chapter 62: Ziyarat of Imam Husain (a.s.) erases sins.
Chapter 68: Visitors of Imam Husain (a.s.) will be able to intercede for others .
Chapter 85: Ziyarat of Hazrat Abbas Ibne Ali (a.s.)
Chapter 91: Clay of Imam Husain’s (a.s.) grave and seeking cure through it
Chapter 98: The minimum number of times one should perform the Ziyarat of Imam Husain (a.s.) and the longest time allowed to delay the Ziyarat for the wealthy and poor.
Chapter 99: Reward for the Ziyarat of Imam Kazim and Imam Jawad (a.s.).
Chapter 101: Reward for the Ziyarat of Imam Ali Reza (a.s.) in Tus
Chapter 103: Ziyarat of Imam Hadi (a.s.) and Imam Askari (a.s.) in Samarrah
Chapter 105: Excellence and method of visiting the believers
Chapter 106: Excellence of the Ziyarat of Masuma Qum.
Chapter 107: Excellence of the Ziyarat of Abdul Azim Hasani
Chapter 108: Miscellaneous Traditions.

We conclude by presenting a few traditions from this book :
1)    Imam Kazim (a.s.) said: Allah will forgive all past & future sins of one who perform the Ziyarat of Imam Hussain (a.s) with recognition of his rights.

2)    Imam Reza (a.s.) said: One who performs my Ziyarat, even through my house is far  and my grave is distant, will be visited by me on three occasions:
            A : On Judgment Day and I will save him from its terrors: when the scrolls 
            will be spread on right & left
            B: At the Bridge
            C: By the Scale.

3)    Imam Reza (a.s) was asked about the Ziyarat of Faima, daughter of Imam Kazim (a.s). Imam (a.s) said, “One who goes to her Ziyarat will be rewarded with Paradise.”

4)    Imam Sadiq (a.s.) said: There is a blessing near you, not given to anyone else. But I don’t think you understand its true value; you don’t adhere to it, nor are you committed to it. Indeed there is a dedicated group for this blessing identified by their names and Allah, with His Mercy and Compassion, has willed a happy end for them and has bestowed this blessing on them without any will or power from themselves. I asked, “May I be sacrificed on you, what is it?” Imam (a.s.) replied, “The Ziyarat of my grandfather, Imam Husain (a.s.).”
Imam (a.s.) added: Indeed he is the lonely one in a remote land. One who goes for     his Ziyarat, weeps over him. And one who does not go, grieves over him. One who has not seen his grave is devastated and one who looks at the grave of his son, at his feet in that desert, sympathizes with him. He had no family in that land nor any friend and the infidels denied his rights, forsook him and rose against him. They slain him and left his body unburied for the beasts. They forbade him Euphrates water from which even dogs could drink. They forsook their obligations to Allah’s Messenger and ignored his commands about him and his family.
He was eventually abandoned in his grave and struck down on layers of dust among his family members and Shia.
He is alone and far away from his grandfather, after having been near him. He is alone in the house, which is not being visited, except by those whose hearts Allah has tested for faith and whom He has allowed to know our rights.
I said, “May I be sacrificed on you! I used to go to his Ziyarat until I was afflicted with this ruler’s service of protecting his wealth. Now I am well-known among them. Hence I stopped going to his Ziyarat, although I am aware of its blessings.”
Imam (a.s.) asked, “Do you know the excellence of the Ziyarat and the reward that we have prepared for those who go to it?”
I replied, “No.”
Imam (a.s.) said, “As for the excellence, Allah boasts about those who go to his Ziyarat to the angels in heavens. And as for their reward with us we seek Allah’s Mercy for those who go to his Ziyarat every morning and evening.”
Imam (a.s.) added: My father (a.s.) narrated to me that since the day he was slain, his site has never been deserted by those who invoke blessings on him from among the
angels, Jinn, mankind or beasts. Indeed, every creation envies those who go to his Ziyarat and tries to touch them and seeks blessings by looking at them from having looked at the grave of Imam Husain (a.s.).
Then Imam (a.s.) said, “I have heard that in the middle of the month of Shaban, some people from the suburbs of Kufa – and other cities – go to his Ziyarat and their ladies lament over Husain (a.s.), the reciters recite poems about him, the speakers narrate his story, the lamenters lament over him and the poets recite eulogies about him.
” I replied, “Yes, may I be sacrificed on you! I have seen some of that which you described.”
Imam (a.s.) said: Praise be to Allah, Who appointed some people to go to our Ziyarat, extol us and recite eulogies about us. And (praise be to Allah) Who has made some of our enemies slander our Shia for their nearness to us while other enemies insult them and condemn their actions.

May Allah give us Taufeeq to read this book and gain more marefat of Imam Husain (a.s.)