The first step in fulfilling this duty is to increase our love towards Ahle
Bait (a.s.). When a person is attached to someone intensely, he is not
oblivious to him and remembers him constantly. The more intense the attachment,
the harder it is for him to forget the person, till such a time that the
remembrance of the person becomes etched in his heart and an inseparable part
of his existence. Therefore those who have faith and recognition of Imam
(a.t.f.s.) in occultation, wherein they are deprived of seeing him (a.t.f.s.),
they must never forget him in their hearts.
WHY SHOULD WE REMEMBER
HIM OFTEN ?
Imam Sadiq (a.s.) says to Dawood b. Sarhan, 'O Dawood, convey
my salaam to my friends and give them my message - May Allah have mercy upon a
servant who when is with some other person mentions about our affair
(mastership). In such a situation, the third among them is an angel who seeks
forgiveness for them. No two persons gather for remembering us expect that
Allah takes pride in them over His angels. Then whenever you gather, proceed
with our remembrance. Because your gathering and your remembering is to enliven
our affair. And the best after us, are those who discuss about our affairs and
invite towards our remembrance.' (Ref
Bihar al-Anwar, Vol. 1, Pg. 200)
Imam Moosa Kazim (a.s.) said, ln occultation, the attachment of
the believer with his Imam should be so strong, that nothing should make him
oblivious of his presence and nothing should hinder him from Imam's (a.s.) remembrance.
(Ref Mikyalul Makarim, Vol. 2, Pg. 358)
Here are some points that elaborates on how we can enliven the
remembrance of Imam (a.t.f.s.) day and night.
1. When you are grevious, remember that this life that Allah has
gifted you is with the blessing and mediation of Imam (a.t.f.s.). So, thank
Allah and Imam (a.t.f.s.) for it. And be careful not to employ this bounty in
actions for other than Allah's satisfaction, because by earning Allah's
displeasure, you are aggrieved and burdened.
2. When you are in a place of sin and disobedience, remember that your master is
observing you in that condition (of sin). Then out of his respect and honour,
abandon the sin.
3. When you come across a good action, then take precedence in acting upon
it, and understand that it is a bounty from Allah's side that He has bestowed
out of our attachment with our Imam (a.t.f.s.). Thank Allah for it and gift it
to Imam (a.t.f .s.) by performing it in a manner befitting it.
5. When you wake up every morning salutes him
with the salutation of a slave who is eager to see his master and who melts in
pain due to his separation. Salute him with the sincerity of one who is so
moved with this separation that tears flow down his cheeks, as he is aware that
he is standing in the presence of his master. After every morning prayer, we can recite Dua-e-Ahad.
6. When the time
of namaz draws near, remember the condition of your master (a.t.f.s.) as he stands
in front of His Lord. Follow your master (a.t.f.s.) with presence of heart and
a humble gait, closing your eyes to everything except Allah and understand that
the taufiq for this has come only with the blessings of your master (a.t.f.s.).
This worship is not accepted from you except with your master's (a.t.f.s.)
consent, after you have obeyed him and acquired his recognition. As your
recognition of Imam (a.t.f.s.) increases, Allah will enhance your status,
reward and rank near Himself.
7. When you are
finished with namaz, make Imam (a.t.f.s.) a mediator between Allah and yourself, so
that He accepts that namaz out of your love and attachment towards him.
8. When you raise
your hands for supplication begin by asking for his (a.t.f.s) relief, before your own,
because he has the highest authority over you and his favours upon you are
boundless.
10. When we reach Friday morning we can need to cry for him through Dua-e-Nudba. Nudba means
intense wailing. In this Dua, the lovers of Imam Husain (a.s.) in the condition
of waiting asks :
'Where is the one who will take the revenge of the blood of the
martyrs of Karbala ?' I wish I had known where you are living!'
'May my life be sacrificed for you, you are the desire of every
believing man and woman who has remembered you and sympathised with you.'
11. When you are
in impossible situation with no way out, plead your case in front of him and wail
before him, so that he may mediate with Allah for the solution of your problem.
He is after all a means towards Allah's satisfaction and a door towards His
Mercy. We have been commanded to enter the house only from its door:
وَأْتُوا
الْبُيُوتَ مِنْ أَبْوَابِهَا
'Enter the house from its door.' (2 :
189)
(Ref Mikyalul Makarim,
Vol. 2, Pg. 443-444)
LET US PRAY
'O Allah, don't make
us forget his remembrance.' (Ref :
Kamaluddin, Chap. 45, Tradition 43)
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