Allah
says in Quran in Surah Hud Ayat 6
“And
there is no creature that moves in the Earth but it is for Allah to provide it
with sustenance. And he knows its lodging and its home. And this is recorded in
a clear book.”
From
the above ayat it becomes clear that, Allah provides rizq (sustenance) to all
creatures i.e humans, animals, birds, insects, plants etc. Everyone’s sustenance
is guaranteed by Allah.
Similar
to the above ayat, AmeerulMomeneen (a.s) says in NehjulBalagha
Look at the ant with its small body and delicate form. It
can hardly be seen in the corner of the eye, nor by the perception of the
imagination. Its livelihood is guaranteed
and it is fed to be fit. Allah, the Kind, does not forget it, and (Allah
the Giver) does not deprive it, even though it may be in a dry stone or in
fixed rocks.
If
Allah has guaranteed rizq even for a small ant and gives it enough to be fit,
even though the ant may be in a dry stone or a fixed rock, then why is man not
having reliance upon Allah to provide him the rizq which is intended for him
Since
Allah has taken guarantee for the sustenance we should not become hasty and
impatient in acquiring it. We should not resort to unlawful or haram means to
earn sustenance.
On the occasion of
the last Hajj, the Holy Prophet (s.a.w.s.) addressed the Muslims in the
precincts of the MasjidulHaraam:
“Know that, the
trustworthy Spirit (Jibraeel) has informed that no creature dies till he has
received his destined sustenance. Hence one who fears Allah and acts with
patience, Allah shall bestow upon him His sustenance through lawful means. But
one who abandons purity and takes up haraam methods, a similar amount shall be
decreased from his lawful sustenance. He shall be made to account for his
haraam earnings on the Day of Qiyamat. Allah the Almighty has prohibited it in
the following words: “...and do not substitute worthless (things) for (their)
good (ones)...” (Surah Nisa 4:2). It should not be that in a hurry to obtain
livelihood, you obtain it through illegal ways, before Allah provides you with
the halaal sustenance that He had decreed for you.” (Ref:
GunahaneKabira)
Conclusion of the above
hadees is
·
Rizq is destined for
everyone
·
No one dies until he
has received the full amount of rizq destined for him
·
Patience and Fear of
Allah ensures rizq destined for us reaches us through halaal earnings.
·
Resorting to haram
ways of earning leads to halaalrizq getting reduced which was destined by Allah
for us
·
Account of haram
rizq will have to be given on the day of judgement.
One
day, AmirulMomineen Ali (a.s.) reached the mosque and alighted from his mule.
He entrusted his animal to a person and entered the mosque. The man pulled out
the rein and ran away leaving the mule unattended. When Ali (a.s.) returned, he
was holding two dirhams. He intended to give them to the man who had looked
after the mule. He found the mule sans the rein. After reaching home he gave
the same two dirhams to his slave for the purchase of another rein. The slave
went to the bazaar found the same rein. It came to be known that the thief had
sold the stolen rein for two dirhams. It was the same amount that he could have
earned in a lawful way. When the slave related the whole incident to Ali
(a.s.), he said,
“By abandoning
patience man converts his halaal sustenance into haraam. Though he does not
receive more than what is in his destiny.”
(Lailail-Akhbaar).
The
above incident shows us that we will receive only that much amount of rizq
which is destined for us. It’s up to us to check whether we earn it through
halaal means or haram means.
What
is HalaalRizq
ü Money / Sustenance (Rizq) earned through halaal / lawful
means
ü Without deceiving / lying or through unlawful means
ü Without engaging in unlawful means of earning like:
X
Gambling
X
Film Industry – VFX
Animation / Shooting Unit
X
Crime – drug peddling
/ kidnapping / Murder
X
Using others money
kept with us (Anjuman/Imambada/ Class/Sadqacontribution)
X
Business of Interest
(soodkhori)
X
Business involving
bribes / fraud / adulteration
X
Business of Musical
Instruments (Guitars, flutes etc). Profession of DJ
X
Business of stolen
goods – Stolen mobiles / Car Logos
X
Cooking using Pork,
Wine etc.
X
Business for Alcohol,
Bars, Discos etc.
Holy Prophet
(s.a.w.s) said
Sustenance seeks a
person more intensely than his death does.
(Ref:
Anecdotes for Reflection vol. 3)
Learning from the above hadees we should not
involve ourselves in such business or jobs which lead to haram rizq being
earned by us.
Importance of HalaalRizq:
رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ):
العِبادَةُ عَشرَةُ أجزاءٍ تِسعَةُ
أجزاءٍ في طَلَبِ الحَلالِ.
The Holy Prophet (SAWA) said,
'Worship consists of ten parts of
which nine are to do with earning a lawful livelihood.[Bihar al-Anwar, v. 103,
p. 9, no. 37]
In
another hadeesHoly Prophet (s.a.w.s.) says,
“Worship consists of seventy parts and the
best part is earnings by lawful means.”
(SafinatulBehaar)
After
reading the above twohadees we realise that earning halaalrizq is very
important for our worships to get accepted
Benefits of Halaal Rizq
The Prophet (SAWA)
said,
“He
who works hard to provide his family with a lawful livelihood is as one who
fights in the way of Allah” (Bihar al-Anwar, p. 13, no. 590)
In a similar vein
Holy Prophet (s.a.w.s) has remarked,
“One
who strives to earn his livelihood in a lawful manner from morning till night,
achieves salvation.” (SafinatulBehaar)
Imam (a.s.) said,
“If one of you acquires Halaal sustenance and
spends (in the way of Allah) even a Dirham from it, he is certainly recompensed
for it.” (GunaahaaneKabira)
Conclusions from the above hadees:
v Earning Halaalrizq gives the sawaab of struggling
in the way of Allah
v Person achieves salvation through halaalrizq
v Halaal money spent in the way of Allah is repaid
back to him
Punishment of earning HaraamRizq
The Prophet of Allah
(s.a.w.s.) says
“If a man gives sadqa
from the unlawful earnings, he
is not rewarded (for it). There is no increase (barkat) in his wealth if he
spends from the unlawfully earned money. If a man leaves behind his unlawful wealth, it leads him more
towards the fire (Hell).”
(BehaarulAnwaar)
The Holy Prophet
(s.a.w.s.) states that Allah has said:
“I will not care on
the day of Qiyamat from which door he enters Hell, the person who does not care
from which door he earns money in this world.” (BehaarulAnwaar)
The Messenger of
Allah has also said:
“Worship
acts accompanied with the acquiring of haraam is like buildings that rest on
(crumbling) sand.” (SafinatulBehaar)
The
Almighty Allah revealed to Janabe Isa ibne Maryam (a.s.):
“Inform
the oppressors of Bani Israel that they must not call Me and invoke Me as long
as they are involved in unlawful
earnings. And if they call Me and invoke Me in this condition, I will
curse them.” (Al
Kafi)
Why does man go after HaraamRizq
·
Greed – Man is greedy and wants more
and more wealth which leads him to earn through haram ways
·
Impatience–Being hasty in earning money
results in haram rizq
·
Non reliance upon Allah – Does
not rely upon Allah to give him his rizq
·
Easy Money / Quick Money –
Earning fast money usually leads to lying and deceiving others.
·
Does not want to work hard –
Without toiling and doing too much e
·
Listens to Waswasa of Shaitan –
Shaitaan is always behind believers and tries to deviate them through any means
necessary
·
Jealousy – Jealous of the wealth of
others and himself wants it.
·
Bad Friends – Being in company of friends
who are not careful of how they earn leads a person towards haram rizq
Once
Muawiya sends two of his slaves with some money for Abu Zar and when he refused
to accept them, the slaves said, “O Abu Zar! Muawiya had promised to free us if
you accept the money. Please accept it for our sake.”
Abu Zar said, “If I
take it you would be free from Muawiya’s slavery but I will become his slave,
because then I will be forced to obey him.” (It would be selling my religion
for material wealth).
The topic we discussed above is limited to only the material
sustenance, in the traditions of Ahle Bayt (a.s) there is loads of discussion
on the spiritual sustenance, the most important of which is the recognition and
love of Imame Zaman (atfs). If there is tawfeeq from his side we shall discuss
those in details I n some other article.
In conclusion let us refer to the Dua which is to be recited after
Namaz e Isha (Taaqibaat e Namaz e Isha)
“O Allah! surely, I
have no knowledge of the main source of my subsistence, and I seek it only
through the passing thoughts that come to my heart, and I wander about in
cities searching for it, and I am perplexed in regard to what I search for. I
do not know whether it is in a valley or in the mountains, in the earth or in
the heavens, in the continent or in the sea, and in whose hands it is, and from
whom it is. And surely I know that Thou hast its Knowledge, and its sources are
in Thy hand, and Thou alone distributes it by Thy kindness, and creates
opportunities through Thy mercy. Oh Allah therefore bless Muhammad and his
progeny; and Oh Lord increase my sustenance, apportioned by Thee, and make easy
to search and the source near; and do not make me strive in the search of what
Thou hast not decreed from my sustenance. For,
surely: Thou art indifferent to chastise me and I need Thy mercy. Bless
Muhammad and his progeny and by Thy grace show generosity to Thy slave, surely
Thou art the most generous”.
We pray
to Allah that he gives us tawfeek to earn rizq through halaal means only. And
keep us away from haram rizq.
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