Saturday, February 4, 2017

Black Wednesday – 8th  Shawwal of 1345 A.H

Allah The Almighty promises to those who oppose the Holy Prophet in respect of his Ahlul-Bayt (as) when He(swt) said;

“Whoever opposes the Prophet after the guidance has been made manifest unto him and follows a path other than the path of true believers, We will turn him towards that unto which he himself has turned and We will expose him to Hell and a bad journey it will be.” (Surah Nisa 4:115)

Let us take some time today to ponder over the false & malicious ideologies behind the destruction of the Holy Shrines at Jannatul Baqi where the Infallibles like Janabe Fatema Zahra(s.a), Imam Hasan (a.s), Imam Sajjad (a.s), Imam Mohammed Baqir(a.s), Imam Jafar Sadiq(a.s) and many of our Holy Prophet (s.a.w.a)’s relatives and companions are buried…..

The Saudi Wahhabi rulers who became what they are along the road from Saqifah had showed their most cruel face with the demolition of the mausoleums in Jannatul-Baqi. This far fetched-pre-planned conspiracy of Saudi Wahhabis took place on 8th of Shawwal, Wednesday, in the year 1345 A.H (April 21, 1925) under the rulership of the tyrant King Ibn Saud (l.a). A brief theory on such can be read as follows;


THE ORIGINS OF AL-BAQI

Literally “AL-BAQI” means a garden of trees. It is also known as Jannat-al-Baqi- due to its sanctity, since in it are buried the infallibles from the Holy Household (as) . The first companion of Holy Prophet (s.a.w.a)buried in Al-Baqi was Uthman b. Madhoon who died on the 3rd of Shaba’n in the 3rd year of Hijrah. The Prophet (s.a.w.a)ordered certain trees to be felled, and its midst, he buried his dear companion, placing two stones over the grave.

In the following years, the Holy Prophet (s.a.w.a)’s son Ibrahim, who died in infancy and over whom the Prophet (s.a.w.a) wept bitterly, was also buried in Al-Baqi. The people of Medina then began to use that site for the burial of their own dead, because the Prophet (s.a.w.a)used to greet those who were buried in Al-Baqi, by saying;

“Peace be upon you, O abode of the faithful! God willing, we should join you. O’ Allah, forgive the fellows of Al-Baqi.” The site of the burial ground at Al-Baqi was gradually extended. Nearly seven thousand companions of Holy Prophet and not to forget the Infallibles from the Holy Household (as) were also buried at Jannat-al-Baqi.

THE FIRST DESTRUCTION OF AL-BAQI:

Needless to say, the Wahhabis believe that visiting the graves and the shrines of Holy of Holy Prophet (s.a.w.a.), Masoomeen (a.s) is (naudhobillah) a form of



idolatory and totally un-islamic Or shirk. People who oppose their belief were killed and their properties were confiscated. Perhaps even to this day, no Muslim who disagreed with their false self claimed ideologies are spared. From 1205 A.H to 1217 A.H, the Wahhabis made several attempts to gain foothold in Hijaz, but failed. Finally in 1217 A.H, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 A.H., they entered Makkah and destroyed all sacred places and domes including the one which served as a canopy over the well of ZamZam.


In 1221 (1806 A.D), the Wahhabis entered Medina to desecrate AL-BAQI as well as every mosque they came across. Most astonishing, yet true, an attempt was also made to demolish the Holy Prophet (s.a.w.a.)’s tomb, but for one reason or another the idea was abandoned. In subsequent years, the Muslims from Iraq, Syria and Egypt were refused entering into Makkah for Hajj. King Al-Saud(l.a) set a pre-condition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branched as Non-Muslim, thereby becoming inelligible for an entry into the Haram (Holy Precincts). Al-Baqi was razed to the ground, with no sign of any grave or tomb, whatsoever, But the Saudi Wahhabis were still not quite satisfied with doing all of that. Their king ordered the three African attendants at the Holy Prophet (s.a.w.a.) ’s shrine to show him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.

Thousands of Muslims fled Makkah and Medina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounce Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction. Then as it is known, Mohammed Ali Basha attacked Hijaz and with support of local tribes, managed to restore law and order in Makkah and Medina dislodging the Al-Saud clansmen. The entire muslim world celebrated this victory with great fanfare and rejoice. In Cairo, the celebrations continued for five days. No Doubt the joy was due to the fact that pilgrims were once again allowed freely to go for Hajj and the sacred shrines were once again restored……

In 1818 A.D. the Ottamon Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed carried out the reconstruction of all the sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 A.D, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Holy Prophet (s.a.w.a.)’s tomb.

THE SECOND PLUNDER BY THE WAHHABIS:

The Ottoman Empire had added to the splendor of Medina and Makkah by building religious structures of great beauty and architectural value. It became as a small beautiful city resembling Istanbul with white walls, golden slender minarets and green fields.

In 1924 A.D. the Wahhabis once again entered Hijaz and carried out another merciless plunder and massacre. People were brutally killed, houses were grounded, women and children too were not spared. Awn bin Hashim (Sharif of Makkah) writes:



“Before me, a valley appeared to have been paved with the corpses, dried blood staining everywhere all around. There was hardly a tree which didn’t have one or two dead bodies near its roots.”

In 1925 A.D Medina was surrendered to the Wahhabis on slaught. All Islamic Heritage, the sacred Holy Shrines of Janabe Fatema Zahra (s.a), Imam Hasan-Al-Mujtaba (a.s), Imam Sajjad (s.a), Imam Mohammad Baqir(a.s), Imam Jafar Sadiq(a.s) were completely destroyed. The only shrine that remained intact was that of the Holy Prophet ((s.a.w.a)).

Ibn Jabhan(L.A) said; “ We know that the tomb standing on the Prophet (s.a.w.a.) ’s grave is against our principles and to have this grave in mosque is an abominable sin.”

Tombs of Janabe Hamza (a.s) and other martyrs were demolished at Uhud. The Holy Prophet (s.a.w.a.)’s mosque was bombarded. On protest by Muslims, assurance were given by Al – Saud (l.a) that it will be restored but the promised was never fulfilled, till date. A promise was given that Hijaz will have an Islamic Mutinational government which was also abandoned.

In 1925 A.D. Jannat al-Mu’alla, the sacred cemetery at Makkah was destroyed along with the house where the Holy Prophet(s.a.w.a)was born. Since then this day is a day of mourning for all Muslims.

It is not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi Kings are being guarded at the expense of Millions of Dollars ?

PROTEST BY MUSLIMS FROM ACROSS THE GLOBE:

In 1926, shocked Muslims held protest gatherings all over the world. To name a few, countries like Iran, Iraq, Egypt, Indonesia & Turkey strongly condemned the barbaric acts of Saudi Wahhabis. Many scholars wrote tracts & books to make the global Muslims aware about the happenings in Hijaz and the conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliations with their religious history. Finally, Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued which included the following:

·   The destruction of desecration of the Holy places i.e the birth place of the Holy Prophet (s.a.w.a.) , the graves of Banu-Hashim in Makkah and in Jannatul u l Baqi (Medina)

·   The refusal of the Wahhabis to allow Muslims to make recitation, perform ziyarah or weep at those graves.

·   The destruction of the places of worship i.e Masjid-e-Janabe Hamza, Masjid-e-Janabe Abu Rasheed in addition to the Holy shrines of Aimma (a.s) and the other Relatives and companions of Holy Prophets.

·   Interference in the performance of Hajj rituals.



·   Forcing the Muslims to follow Wahhabi innovations and to abandon their own ways according to the guidance of the Aimma(a.s) one follows.

·   The massacre of Shias in Taif, Medina, Asha & Qatif.

A PARTIAL LIST OF THE DEMOLISHED GRAVES AND SHRINES APART FROM

JANNAT AL-BAQI:

Ø  Al-Mualla graveyard in Makkah including,

Ø  The grave of Sayyida Khadija-tul-Kubra bint Khuwalid(s.a)- the wife of Holy Prophet (s.a.w.a.)
Ø   The grave of Amina bint Wahab(s.a) - mother of the Holy Prophet ((s.a.w.a)).

Ø  The grave of Janabe Abu Talib (a.s)- uncle of Holy Prophet (s.a.w.a)and the father of Imam Ali (a.s)

Ø  The grave of Janabe Abdul Muttalib(a.s) - grandfather of the Holy Prophet ((s.a.w.a))

Ø   The grave of Janabe Hamza(r.a) - uncle of Holy Prophet (s.a.w.a.)

Ø   The graves of the other martyrs of Uhud.

Ø   The grave Bibi Hawwa (Eve) at Jeddah - the mother of all mankind.

Ø  The grave of Abdullah ibn Muttalib(a.s) - the father of the Holy Prophet ((s.a.w.a)), in Medina.

Ø   The House of Sorrow (Bayt al Ahzan) of Sayyeda Fatema Zahra(s.a) in Medina.

Ø   The Janabe Salman Al-Farsi(r.a) Mosque in Medina.

Ø   The Raj’at As-Shams mosque in Medina

Ø  The House of the Holy Prophet(s.a.w.a)in Medina where He(lived) after migrating from Makkah.

Ø   The complex (mohalla) of Banu Hashim in Medina.

Ø  The House of Imam Ali (a.s) where Imam Hasan (a.s) & Imam Hussain (a.s) were born.

Ø   The house of Janabe Hamza (r.a), uncle of the Holy Prophet (s.a.w.a.)

THE TRUTH NOT SO HIDDEN BETWEEN THE LINES:

The Saudi apartheid and crimes are not brought to the notice of the World because Saudi Arabia is friendly with those who control news circulation. Saudi Arabia is also the great Milk Cow for United states of America, as per the US media. She (Saudi Arabia) is also a big financial rescuer of western economies. So then, why should anyone be allowed to hear anything about the rottenness of the Saudi?

CONCLUSION:

It is not possible for the Ummah (nation) of Islam to expect anything good from anyone who rejects the Ahlul Bayt (as) , because the Holy Prophet(s.a.w.a)said;

”Allah is my Master and I am the master of the believers and I am worthier in their eyes than their ownselves. Whoever has me as his master has Ali as his master.”

It therefore means the Holy Prophet (s.a.w.a)is not the Master of anyone who does not accept the Leadership of Imam Ali (a.s) and the other 11 Imams from the Ahlul-Bayt (as) . Rejecting the 12 Holy Imams amounts to be the rejection of the Holy Prophet (s.a.w.a.) !


Now, the only alternative is to wait till Allah (S.W.T) brings about His decision. We do hope this will come soon. When the 12th Imam of the Ahlul bayt (A.S), I mean the Mahdi

– the firmly established successor, the Divinely trained for right guidance – reappears from ghaibat to defeat the oppressors, tyrant rulers and so on.

On this day of mourning, let us mourn and pray for the early re-appearance of Imam-e-Zamana (atfs) and for the safety of all they Holy Shrines and sacred places of Ahlul Bayt (as) across the globe…….

Friday, February 3, 2017


SELF MOTIVATION

Allah (swt) says in Quran in Surah Nisa, Ayat No.95

لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّـهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّـهُ الْحُسْنَىٰ ۚوَفَضَّلَ اللَّـهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا


Those of the believers who sit still, except the disabled ones, and those who strive in the cause of Allah with their wealth and their lives are not equal. Allah has exalted in rank those who strive with their wealth and their lives above those who sit still. And to each Allah has promised good. And Allah has exalted those who strive above those who sit still, by a great reward.

From the above ayat, we can conclude that:
·         Those who strive in the way of Allah and those who sit still are not equal
·         Allah has elevated the rank of those who strive in the way of Allah
·         They have a great reward near Allah for striving with their wealth and their lives.

The above ayat shows the importance and reward for striving in the way of Allah.

Why is it that few people strive in the way of Allah and others do not? What is the driving force which makes few persons to be active and ever-ready to do any work while others remain behind?

For example we see some people get up early in the morning to do Yoga or go for jogging / walking or go to gym every day. Be it hot, cold or raining. They do not miss out even a single day. While we see others sleeping comfortably in their beds not wanting to get out of the soft and warm blanket. What pushes the former to come out of their houses so early in the morning when most of the people are sleeping?

It is self-motivation. Having discipline in their life and a strong will power which helps them to overcome sleep and laziness.

Many people find it difficult to get up for Namaz-e-subh, while others are regular in reciting it in Masjid in congregation. The latter are self-motivated and in control of their lives. Once they intend to do something, they do not let any obstacle come in between, be it sleep, cold weather or laziness.

From the above examples we can understand that self-motivation is very important if we wish to strive in the way of Allah and earn the great reward promised by Allah in the above ayat.

Self-motivation is defined as that force which drives you to do things.
Motivation is an ability of what needs to be done without external influence.

Ameerul Momeneen (a.s) says



Many a person strives for one who is seated [doing nothing].
(Ghorur al hikam)

The above hadees points out to a very important reality that few persons are striving and doing work while others are sitting behind.

For us brothers working for Imam-e-Zaman (a.s), making the earth ready for his reappearance, it is essential that we are self-motivated and constantly striving in the way of Hazrat to the best of our ability.

People with self-motivation find reason and strength to complete the task even when it is challenging without giving up. A self-motivated person does not require anyone pushing him / following up with him to finish the job.

Signs of a self-motivated person are
·         A self-motivated person is more organised.
·         He has got good time management skills
·         He has got self-esteem and self-confidence.

How to remain self-motivated
·         Stay Positive – When encountering obstacles, try and find solutions rather than complaining about them.
·         Track your progress – Keep a tally or a progress bar for ongoing projects. When you see something moving ahead you will have clarity on its completion
·         Have PatienceImpatient people usually do not follow through with their plans. Understand that it takes time, effort and energy to complete the task.
·         Drop the excusesNobody wants to hear them. Stop looking for people to blame. Stop pointing a finger at others and start pointing a finger at yourself. Look at the person in the mirror and address what is holding you back.


Ameerul Momeneen (a.s) says




One who strives with all his effort,arrives at the core of his desired objective.
(Ghurar al hikam)

Lets us all pray to Allah that he gives us tawfeek to be self-motivated so that we can work harder in the service of Imam-e-Zaman (a.s)


AllahummaAjjil le WaliyekalFaraj

Summary of the book – Al Ikhtisas

The book Al-Ikhtisas is a compilation of traditions by the author Abu Abdillah Muhammad ibn Muhammad ibn al Noman al Ukbari al-Baghdadi famous as Sheikh Mufeed (a.r.). The personality of Sheikh Mufeed needs no introduction to the followers of Ahle Bait (a.s.) and anyone who is somewhat associated with books, traditions and acquiring knowledge will certainly recognize and appreciate the efforts of this great scholar. He was a great theologian who defended the Ithna Ashari faith especially Imamat on many occasions. Among his other works are Al-Amali and Kitab al Irshad. The reason why Sheikh Mufeed is titled as Mufeed is also an interesting read which can be found in link given below. The link also talks about his biography in brief which readers can also refer to https://www.al-islam.org/al-amali-dictations-shaykh-al-mufid/past-master-sheikh-al-mufid

The book Al-Ikhtisas was not with a specific aim and this can be concluded by looking at the index of the book. The index does not follow a particular pattern and even the list of topics that Sheikh Mufeed (a.r.) has chosen belong to a peculiar theme. This pattern is not new for him as his other book Al-Amali is also a compilation of traditions without delving into one topic unlike his other book Kitab al Irshad which deals with life history of Aimmah Athaar (a.s.)

Since this book does not adhere to a course and does not talk about a single topic, classifying the book into parts is difficult and for the same reason compiling headings with the help of the index is not easy. The index runs into 15 pages as every different topic occupies a mention in the same. The number of traditions on each topic vary and some topics have only one tradition.  A very clear example is that page no. 18 discusses that Allah has not created anyone superior to Mohammad (s.a.w.a.) and Ali (a.s.) and the mastership of Ali (a.s.) is written in all books, page no. 19 has tradition of the cave and the incident of Abu Bakr with Holy Prophet (s.a.w.a.) followed by tradition of excellence of awaiting for Imam Zamana (a.t.f.s.) and those who await are best companions of Qaem (a.t.f.s.) on page no. 20

Just to understand the variety of topics covered in the book, a few of them are given below
·         
  •     One who memorizes 40 traditions 
  •      Concerning the scholars, they are inheritors of Prophets and they did not inherit Dirham nor Dinar.  
  •     The blood of people became permissible after (the demise of) Holy Prophet except three
  •          Companions of Imam Hasan to Imam Moosa Kazim (a.s.) – This topic has two pages.
  •       The next set of topics talk about the excellence of. J. Salman, J. Abu Zar, J. Miqdad and J. Ammar – This topic has 5 pages
  •         The Messengers are on four levels
  •        Concerning the rights of brothers and brothers at the time of Qaem (a.t.f.s.)
  •       Condemnation of false oath.
  •           Purifying the wealth with Zakaat.
  •            Page no. 25 to 32 discusses few things about Momin viz. How is a believer created, excellence of believers, reward of visiting a believing brother
  •        Characteristics of Lauh Mahfooz and Qalam
  •         Page No. 63 to 96 talks about conditions of various companions of Aimmah (a.s.) such as Misam, Qanbar, Mohammad ibn Abi Bakr, Zaid ibn Suhaan and so on
  •         Debate of Momin Taaq with Abu Hanifah regarding divorce
  •         Excellence of Friday and Thursday night
  •         8 people whose prayers (Salaat) Allah will not accept.
  •         190 – 206 discussion about companions with a few topics in between
  •        Miracles of Ameerul Momineen (a.s.)
  • ·         Condemnation of excessive sleeping
  • ·         Four signs of hypocrisy
  • ·         Meaning of Great Jihad and Small Jihad
  • ·         Example of Abu Talib (a.s.) is the example of Ashaab e Kahf (a.s.)
  • ·         Necessity of love of Ahle Bait (a.s.) and their mastership and necessity of their obedience
  • ·         The reasons for acceptance of prayers and its rejection
  • ·         The perfection of intellect is in three things

·         The miracle of Imam Sadiq (a.s.) with Mansoor Dawaneqi
  • ·         Excellence of Ameerul Momineen (a.s.)
  • ·         Necessity of Wilayat of Ali (a.s.) and his children (a.s.)
  • ·         The signs of advent of Mahdi (a.s.) and his reappearance
  • ·         The example of knowledge of Ahle Bait (a.s.) of the holy Prophet (s.a.w.s.)
  • ·         Why is Holy Prophet (s.a.w.s.) called Ummi?
  • ·         Miracles of Ali ibn Moosa Reza (a.s.)
  • ·         Argument of Ameerul Momineen (a.s.) with Abu Bakr (l.a.)
  • ·         Everything is present in the book of Allah and sunnah of Holy Prophet (s.a.w.s.)
  • ·         Concerning Ahle Bait (a.s.), they understand the language of birds


  • ·    Miracles of Aimmah (a.s.) – Pg. 315 to 327
  • ·         Reward for loving for Allah
  • ·         Advices of H. Luqman and conclusion of the book

To conclude this book is an excellent collection of traditions under various topics though not in sequence while majority of the traditions are concerning the excellence, miracles, conditions and sayings of Ahle Bait (a.s.)


We seek Taufeeq from Allah to read, understand and follow the traditions of Ahle Bait (a.s.)

برائت کی ضرورت

کسی بھی شئی کی ترقی یا اس کا منزل کمال تک پہونچنا اس بات  پر منحصر ہے کہ ہر وہ شئی جو اس کی ضرورت کی ہو اسے اپنائے اور ان چیزوں سے دوری اختیار کرے جو اس کے لئے نقصان کا سبب بنتی ہیں ۔مثال کے طور پر ایک شہد کی مکھی ان پھولوں پر بیٹھتی ہے جو اس کےلئے  فائدے بخش ہوتے  ہیں اور ان پھولوں  سے بیزاری اختیار  کرتی ہے جو اسے نقصان پہونچا سکتے ہیں ۔ اس کے معنی یہ ہوئے کہ  اگر اسے  اصل شہد آمادہ کرنا ہے تو بیزاری اس کے ہر عمل میں لازم اور ضروری ہے۔
برادران عزیز  یہی بیزاری۔ ہماری دُشمنان اہل بیت  علیھم السلام سے ہونا واجب ہے۔   

قال الامام الصادق علیہ السلام:

حُبّ ُ أَوْلِيَاءِ اللَّهِ وَاجِبٌ وَ الْوَلَايَةُ لَهُمْ وَاجِبَةٌ وَ الْبَرَاءَةُ مِنْ أَعْدَائِهِمْ وَاجِبَةٌ۔
اولیاءِ خدا سے دوستی اور ان کی ولایت اور ان کے دشمنوں سے بیزاری کا اظہار کرنا واجب ہے۔ ( بحار الانوار؍ ج ۱۰؍ ص ۲۲۶)

یعنی مؤمن کی زندگی دو چیزوں پر مشتمل ہے: ایک ان چیزوں پر عمل کرنا جو اہل بیت علیھم السلام کا بتایا ہوا  ہے یعنی علی  علیہ السلام و  اولاد علی علیہ السلام کی ولایت اور محبت اور دوسری اورر ان سے برائت رکھنا جن سے دوری اختیار کرنے کا حکم دیا ہے  یعنی دشمنان اہل بیت علیھم السلام سے ۔ یہ اسلام کی بنیادی اشیاء  ہیں ہم ان سے اپنا دامن نہیں چھڑا سکتے۔
تبرّا باطل سے اظہار برائت ہے میں سمجھتا ہوں کہ صرف شیعہ ہی نہیں بلکہ ہر کلمہ گو برائت کو اپنا مذہبی فریضہ سمجھتا ہے کیونکہ ہر مسلمان حضرت آدمؑ حضرت ابراہیمؑ حضرت موسیؑ اور عیسی ؑ اور حضرت محمد مصطفے ﷺ سے اظہار محبت کے ساتھ ساتھ ابلیس ، نمرود،فرعون،ابو لہب اور ابو جہل وغیرہ سے اظہار نفرت کرتا ہے اور یہی اظہار نفرت حقیقت میں تبرّا ہے۔

امام محمد باقر علیہ السلام کا فرمان ہے :
اسلام کی بنیاد پانچ چیزوں پر رکھی گئی ہے اول نماز دوسرے روزہ تیسرے حج ،چوتھے زکوۃ  اور پانچویں ولایت۔اور ان چیزوں میں سے کسی کے بارے میں اس طرح کا حکم صادر نہیں ہوا جس طرح ولایت علی علیہ السلام کے بارے میں حکم دیا گیا ہے ۔                                                                                                                                                    ( اصول کافی ؍ ج ۲ ص ۱۸۸)
ایک دوسری حدیث میں آپ نے فرمایا : 
دین کی بنیاد اہل بیت رسول علیھم السلام اور ان کے دوستوں سے دوستی پر قائم ہے اور ان کے دشمنوں سے دشمنی رکھنا اطاعت اور اتباع میں شامل ہےے ۔                                                                          ( اصول کافی ؍ ج ۲ ص ۱۸)

امام جعفر صادق  علیہ السلام فرماتے ہیں :
حضرت رسول خدا ﷺ نے اپنے اصحاب سے ایک دن پوچھا کہ ایما ن کا سب سے مستحکم وسیلہ جو صاحب عمل کو نجات دلائے اور اسے سعادت ابدی پر فائز کرے کون سا ہے ؟  اس سوال پر کسی نے جواب دیا نماز، کسی نے کہا روزہ کسی نے کہا زکوۃ     اور کسی نے کہا حج اور عمرہ اور کسی نے کہا جہاد۔آنحضرت ﷺ نے فرمایا تم لوگوں نے جن چیزوں  کے بارے میں بتایا ہے وہ چیزیں اپنی جگہ فضیلت تو رکھتی ہیں لیکن ایمان کے لئے اس وقت تک محکم وسیلہ نہیں بن سکتیں جب تک ایمان کی بنیاد خدا اور اس کے رسول سے دوستی اور خدا اور  رسول کے دشمنوں سے بیزاری پر نہ ہو ۔                  ( اصول کافی ج ؍۲ ص ۱۲۵)

امام رضا  علیہ السلام نے فرمایا :
جن لوگوں نے محمد و آل محمدﷺ پر مظالم ڈھائے ہیں ان سے بیزاری واجب ہے ۔جنگ جمل میں حضرت علی علیہ السلام سے لڑنے والوں،صفین میں معاویہ کی طرف سے جنگ کرنے والوں اور نہروان کے خارجیوں سے بیزاری اور اسی طرح ان لوگوں سے بیزاری جنہوں نے ولایت علی علیہ السلام سے انکار کیا واجب ہے  اور اسی کے بر عکس حضرت علی علیہ السلام کی اتباع کرنے والوں مثلا سلمان، ابوذر،مقداد، عماراور ابو سعید خدری وغیرہ سے دوستی واجب ہے ۔              ( عیون اخبارالرضا ؍ ص ۲۶۸)

اِس موقع پر برُے کو بُرا کہنا صرف جائز ہی نہیں بلکہ ضروری بھی ہے اس لئے کہ تحقیق کے بعد بر اکہنے والے شخص کی ہمنوائی اور پیروی میں دوسرے لوگ بھی اسی لٹیرے کو برُا کہیں گے اسی سے نفرت اور بیزاری کا اظہار کریں گے ۔اس کے شر سے محفوظ رہنے کی کوشش کریں گے اور خود برُائیوں سے پرہیز کریں گے ۔ اب ایسی صورت میں برا کہنے والا اور حق بات کا اظہار کرنے والا  شخص قابل ستائش ہے یا قابل اعتراض؟یقینا ہر انصاف پسند انسان یہی فیصلہ کرےگاکہ اس لٹیرے کو برا کہنا محض اخلاقی فریضہ ہی نہیں بلکہ ایک طرح کی مذہبی عبادت بھی ہے اور ایسے مواقع پر برے شخص  کو برُا کہنا یا اس طرز عمل کو دیکھ کر خاموشی اختیار کرنا خود ایک ظلمِ عظیم اور گناہِ کبیرہ ہے ۔اسی آخری دلیل کے تحت نہ صرف شیعہ بلکہ دنیا کے تمام حق پسند افراد برُے شخص کو برُا کہنا ضروری سمجھتے ہیں ۔اسی کو برائت اور تبرّا کہتے ہیں۔