Showing posts with label Crying. Show all posts
Showing posts with label Crying. Show all posts

Friday, December 18, 2015

40 Hadith about Azadari-e-Imam Hussain (A.S)

1. The Inferno of Husaini Love

The Holy Prophet (S.A.W.A) said: Surely, there exists in the hearts of the Mu'mineen, with respect to the martyrdom of Husain (A.S.), a heat that never subsides.
Mustadrak al-Wasail vol 10 pg. 318

2. A'ashura - A Day of Grief

Imam Redha (A.S.) said: The one for whom the day of A'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
Bihar al-Anwar, vol. 44, pg. 284

3. Muharram - The Month of Mourning

Imam Redha (A.S.) said: With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
Amaali Saduq, pg. 111
4. Laughing Eyes

Holy Prophet (S.A.W.A) said: O' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husain (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Bihar al-Anwar, vol. 44 pg. 193.

5. Reward of the Martyred Companions
Imam Redha (A.S.) said (to one of his companions): If you desire that for you be the reward equivalent to that of those martyred along with Husain (A.S.), then whenever you remember him say: ' Oh! Would that I had been with them! A great achievement would I have achieved'.
Wasaail al-Shia'h, vol. 14, pg. 501.

6. The Customary Mourning

Abu Haroon al-Makfoof said: I presented myself before Imam Sadiq (A.S.) whereupon he said to me: "Recite for me a poetry" and so I recited for him. He said "Not in this manner. Recite for me as you recite poems and elegies over the grave of Husain (A.S.)" and so I recited for him (again).
Bihar al Anwar vol 44, pg. 287.

7. Reward for Reciting Poetry about Husain (A.S.)

Imam Sadiq (A.S.) said: There is none who recites poetry about Husain (A.S.) and weeps and makes others weep by means of it, except that Allah makes Paradise incumbent upon him and forgives his sins.
Rijal al-Shaikh al- Tusi pg. 189.

8. People of Eulogies and Elegies

Imam Sadiq (A.S.) said: All praise is for Allah, who has placed amongst the people, those who arrive in our presence, eulogizing us and reciting elegies about us.
Wasail al-Shiah vol. 10, pg. 469.

9. Poetry Recitation During the Period of Mourning

Imam Redha (A.S.) said (to De'bil, a poet sincerely devoted to the Ahlul Bayt): I desire that you recite for me poetry, for surely, these days (of the month of Muharram) are the days of grief and sorrow, which have passed over us, Ahlul Bayt.
Mustadrak al-Wasail, vol 10, pg. 386.

10. Shiites-The Companions and Associates

Imam 'Ali (A.S.) said: Surely, Allah has chosen for us followers (Shiites), who assist us and are happy at our happiness and are sad in our sadness.
Ghuraral-Hikam vol. 1, pg. 135.

11. Lamentation of Owl

Imam Sadiq (a.s.) asked, “Has anyone of you ever seen it (the owl) in day time?” It was said, “No, it never appears during the day. It only appears at night.” Imam (a.s.) said: The owls previously dwelled in only developed structures but when Imam Husain (a.s.) was martyred, they refused to stay in developed structures and refused to take anything but ruins as abodes. Indeed, the owls fast during the day and are aggrieved until nightfall. At night they lament on Imam Husain (a.s.) till the morning
Kaamil al-Ziyaraat pg. 101.

12. In Remembrance of the Children of Fatimah (A.S.)

Imam Sajjad (A.S.) said: Surely, I have never brought to mind the martyrdom of the children of Fatimah (A.S.) except that I have been choked with tears due to it.
Bihar al-Anwar vol. 46, pg. 109.

13. Mourning in the Houses

For those unable to go for the ziarat of Imam Husain (A.S.) on the day of A'ashura, Imam Baqir (A.S.) mentions the manner of performing A'zadari as follows:

He should mourn over Husain (A.S.), weep for him and instruct the members of the house to weep for him. He should establish the mourning ceremony in the house by exhibiting lamentations and grief over him; the people should meet one another in their homes and offer condolences and consolation to each other over the calamities which befell him.
Kaamil al-Ziyaraat pg. 175

14. Ali (A.S.) Weeps While Grieving the Martyrs of Kerbala

Imam Baqir (A.S.) said: Amirul Mu'mineen (A.S.), along with two of his companions, happened to pass by Kerbala and as he did so, tears filled his eyes. He said (to them), "This is the resting place of their animals; and this is where their luggage shall be laid down; and it is here that their blood shall be shed. Blessed are you O' Earth, that the blood of the beloved shall be spilled upon you."
Bihar al Anwar, vol: 98 pg. 258.

15. Tears - Barrier of Hell

Imam Baqir (A.S.) said: He who remembers us, or in whose presence, we are remembered, and (as a result) tears flow from his eyes, even though they may be in the measure of a wing of a mosquito, Allah shall construct for him a house in paradise and make the tears a barrier between him and the fire (of hell).
Al-Ghadeer vol. 2, pg. 202.

16. Twenty Years of Weeping!

Imam Sadiq (A.S.) said: `As for A'li Ibn al-Husain (A.S.), he cried over Husain (A.S.) for twenty years (after the tragedy of Kerbala); never would any food be placed before him except that he would begin to weep.
Bihar al Anwar, vol 46, pg. 108

17. The Etiquette of Mourning

Imam Sadiq (A.S.) said: When Ibrahim, the son of the Holy Prophet (S.A.W.A) died, tears filled the eyes of the Holy Prophet (S.A.W.A), whereupon he said, " The eyes are tearful and the heart is anguished (but) we shall not say anything which shall anger the Lord. Surely we, O' Ibrahim, are grief-stricken for you"
Bihar al-Anwar vol: 22 , pg.157

18. Tearful Eyes

Imam Sadiq (A.S.) said: He in whose presence we (and our miseries) are mentioned and, as a result, his eyes pour out tears, Allah shall make his face forbidden upon the fire of hell.
Bihar al Anwar vol. 44, pg. 185

19. Hussaini Gatherings

Imam Sadiq (A.S.) said to Fudhail: Do you sit together, talk and discuss amongst yourselves? Fudhail replied: Yes. The Imam then said: I approve of these sittings. So keep our `issue' (Imamate) alive. May Allah exhibit mercy on those who revive our issue and mission!
Wasail al-Shiah  vol. 10, pg. 391

20. Invaluable Tears

Imam Sadiq (A.S.) said (to Masma', one of those who mourned over Imam Husain (A.S.)): May Allah have mercy upon your tears! Do know that you are regarded as being of those who are deeply concerned about us and of those who are happy at our happiness and aggrieved at our sorrow. Do know that you shall witness the presence of my fathers near you at the time of your death.
Wasail al-Shia, vol., 10, pg. 397

21. Scalded Hearts

Imam Sadiq (A.S.) (while sitting on the prayer mat prayed for the mourners and those going for the ziarat of the Ahlul Bayt (A.S.) as follows): O' Lord, have mercy upon those eyes, which have shed tears in compassion for us; and upon those hearts, which have been restless and blistered for us; and upon those wailings, which have been for us.
Bihar al-Anwar vol 98 , pg. 8.

22. Tears over the Oppressed State of the Shiites

Imam Sadiq (A.S.) said: He whose eyes shed tears for our blood which has been shed, or for our rights which have been usurped, or for the humiliation meted out to us or to one of our Shiites, Allah shall accommodate him in paradise for a long time.
Amali Sheikh al Mufid, pg. 175.

23. Weeping of the Sky

Imam Sadiq (A.S.) said: O' Zurarah! The sky had cried for forty days over (the martyrdom of) Husain (A.S.)
Mustadrakal-Wasail, vol 1 pg. 391

24. The Holy Prophet and Weeping over the Martyrs

Imam Sadiq (A.S.) said: After the news of the martyrdom of Ja'far Ibn Abi Talib (A.S.) and Zaid Ibn Harithah reached the Holy Prophet (S.A.W.A), whenever he entered his house, he would weep profusely for them and say: " They used to converse with me and were intimate with me and (now) both of them have departed together".

Man La Yahdhuruhu al-Faqih, vol. 1, pg. 177
25. Sympathy for Ahlulbayt

Imam Sadiq (A.S.) said: The breath of one who is aggrieved upon the injustice and oppression subjected to us, is tasbeeh (glorification of Allah), and his grief for us, is i'baadat (worship of Allah) and his concealing our secrets, is jihad in the path of Allah.

The Imam (A.S.) then added: This tradition ought to be written in gold.

Amaali al-Shaikh al-Mufid, pg. 338.

26. Mourning Angels

Imam Sadiq (A.S.) said: Allah has appointed to the grave of Imam Husain (A.S.), four thousand anguished and grief-stricken angels, who weep over him (and shall continue to do so) up to the Day of Judgment.
Kamil al-ziyaraat, pg. 119.

27. Weeping over Husain (A.S.)

Imam Redha (A.S.) said (to Rayyan Ibn Shabib): O' Son of Shabib! If you have to cry over something, then do so over Husain Ibn 'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Bihar al Anwar, vol. 94, pg. 286.

28. Gatherings in Remembrance of the Imams

Imam Redha (A.S.) said: He who sits in a gathering in which our affairs (and our path and aims) are discussed and revived, his heart shall not die on the day (Day of Judgment) when hearts shall die (of fear).
Bihar al Anwar vol. 4 pg. 178.

29. Benefits of Weeping over Husain (A.S.)

Imam Redha (A.S.) said: Those who weep should weep over the likes of Husain (A.S.) for surely, weeping over him does away with one's great sins.
Bihar al-Anwar vol: 94, pg. 184.

30. Forgiveness of Sins

Imam Redha (A.S.) said: O' Son of Shabib! Should you weep for Husain (A.S.) in the measure that tears roll down your cheeks, Allah would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.
Amali Saduq, pg. 111.

31. Intimacy with the Progeny

Imam Redha (A.S.) said (to Ibn Shabib): O' Son of Shabib! If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
Wasaail al-Shiah, vol. 14 pg. 502

32. Day of A'ashura

Imam Redha (A.S.) said: One who refrains from seeking his (worldly) desires on the day of A'ashura, Allah shall grant him his desires of this world and the hereafter.
Wasaail al Shiah, 14, pg. 504

33. Pilgrim of Husain (A.S.)

Imam Sadiq (A.S.) said: The zaair (pilgrim) of Imam Husain (A.S.) turns back (from his pilgrimage) such that not a single sin remains upon him.
Wasaail al-Shia'h, vol 14, pg. 412.

34. Imam Hussain (A.S.) Seeks Forgiveness for his Pilgrims

(Regarding someone who goes for pilgrimage to the shrine of Imam Husain (A.S.)), Imam Sadiq (A.S.) said: One who weeps for Imam Husain (A.S.), surely, the Imam (A.S.) observes him and seeks forgiveness for him and requests his holy fathers to (also) seek forgiveness for him.
Bihar al-Anwar vol. 44, pg. 181

35. Intercession on Day of Judgment

The Holy Prophet (S.A.W.A) (said to H. Fatimah (A.S.)): On the Day of Judgment, you shall intercede for the ladies and I shall intercede for the men; every person who has wept over the tragedy of Husain (A.S.), we shall take him by the hand and lead him into Paradise.
Bihar al-Anwar vol. 94 pg. 192

36. Imam Sadiq (A.S.) on Day of A'ashura

A'bdullah Ibn Sinaan says: I arrived in the presence of my master, Imam Sadiq (A.S.) on the day of A'ashura and found him pale and grief-stricken, with tears streaming from his eyes like falling pearls.
Mustadrak al- Wasail, vol 6, pg, 279.

37. Neither Angels nor Prophets

The Holy Prophet (S.A.W.A) said: (On the Day of Judgment, a group would be seen in the most excellent and honourable of states. They would be asked if they were of the Angels or of the Prophets. In reply they would state): "We are-neither Angels nor Prophets but of the indigent ones from the ummah of Muhammad (S.A.W.A)". They would then be asked: "How then did you achieve this lofty and honourable status?" They would reply: "We did not perform very many good deeds nor did we pass all the days in a state of fasting or all the nights in a state of worship but yes, we used to offer our (daily) prayers (regularly) and whenever we used to hear the mention of Muhammad (S.A.W.A), tears would roll down our cheeks".
Mustadrak al-Wasail, vol 10, pg. 318.

38. Visiting the Shrine of Imam Hussain (A.S.)

Imam Sadiq (A.S.) said: He (Imam Husain) sees those, who come to his shrine and he knows them by their names, their father's names and their ranks in the eyes of Allah, The Mighty, The Glorious, better than you know your own children!
Wasaail al Shiah vol 14, pg. 411.

39. Isa (A.S.) Weeps

Imam A'li (A.S.) said to Ibn A'bbas: (Once when he happened to pass by Kerbala), Isa (A.S.) sat down and began to weep. His disciples who were observing him, followed suit and began weeping too, but not comprehending the reason for this behaviour, they asked him: "O' Spirit of God! What is it that makes you weep?" Isa (A.S.) said: "Do you know what land this is?" The disciples replied: "No." He then said: "This is the land on, which the son of the Prophet Ahmad (S.A.W.A) shall be killed.
Bihar al Anwar vol 44 pg. 252.

40. All Creatures Weep over Imam Husain (A.S.)

Abu Baseer narrates that Imam Baqir (A.S.) said: The humans, the jinn, the birds and the wild beasts (all) mourned and wept over (the tragedy which befell) Husain Ibn A'li (A.S.)

Kaamil al-Ziyaaraat, pg. 79.

Monday, November 9, 2015

Crying on Imam Husain (a.s.)

There are numerous traditions which emphasize and discuss about crying on the afflictions and sufferings borne by Imam Husain (a.s.). There are many rewards mentioned in traditions for the one who sheds even a single drop of tear remembering Sayyed ush Shohda (a.s.). We read rewards such as forgiveness of sins, place in paradise, safety from Hellfire, etc in traditions.

Those interested to read traditions on this topic can refer to Chapters 32 and 33 of the book Kamiluz Ziyarat.

In this article here, we only want to present one tradition from the same book which shows the high status and position in the Hereafter for the one who cries and weeps for Imam Husain (a.s.) in this world.

Tradition:
Imam Sadiq (a.s.) said: O Zurarah! The sky rained blood for forty days and the earth became dark for forty days and the sun was eclipsed and turned red for forty days; the mountains were torn into pieces and dispersed and the seas gushed out and the angels wept for forty days over His Eminence (a.s.). And none of our ladies of Ahle Bayt (a.s.) dyed their hair, applied oil or Surma and combed their hair until the head of Ubaidullah bin Ziyad was sent to us; and even after that we continued to weep over him.

Whenever my grandfather remembered Imam Husain (a.s.), he would weep so much that his tears moistened his beard and everyone around him also began weeping. Angels near the grave of Imam Husain (a.s.) cry over him so much that every angel in the sky and in heavens cries in sympathy.

When the soul of Imam Husain (a.s.) left his body, Hell protested in such a way that the earth almost split apart. When the filthy souls of Ubaidullah bin Ziyad and Yazid bin Muawiyah left their bodies, Hell roared so intensely that but for Allah containing it, using its dedicated keepers, it would have burnt everyone on earth with its outburst. And if hellfire were permitted, it would not have left anything without swallowing it. But it is restrained by shackles and controlled by orders. Hell became violent and uncontrollable more than once, until Jibraeel went to it and pacified it with his wings.

The Hell cries and laments over Husain (a.s.) and its fire blazes on his killers. If it was not for the presence of Divine Proofs of Allah on the earth, it would have destroyed the earth and overturned everything on it. But earthquakes will increase only when Qiyamat is near.

There are no eyes and tears loved more by Allah than the eyes of those who cry and shed tears over Imam Husain (a.s.). And there is none who cries but that his crying reaches Lady Fatima (s.a.) and he supports her in her lamentation, and his crying also reaches the Holy Prophet (s.a.w.s.) and in this way he fulfills our rights.

On Judgment Day all will be raised crying except those who cried over my grandfather, Imam Husain (a.s.). Those who have cried over him will receive glad tidings when they are resurrected. They will be delighted and happiness will be apparent from their faces. People will be fearful and restless but they will feel safe from grief and hardships.

People will be separate and dispersed and worried but they (who cried on Imam Husain (a.s.) will be sitting with Imam Husain (a.s.) under the shade of the Arsh, conversing with him, fearless of the trials of Judgment Day. They will be told: Enter Paradise; but they will refuse, choosing to sit with Imam Husain (a.s.) and listen to him. Then Houries will summon them.  But they will not even turn to the Houries due to the joy and honor they feel in their gathering.
Angels will bring messages sent by their spouses and servants, informing them of the blessings prepared for them in Paradise.
But they will reply, “We will join you, if Allah wills.”
Angels will inform their spouses of their reply. When their spouses learn how they are being honored and their closeness to Imam Husain (a.s.), they will yearn for them even more. Those who cried on Imam Husain (a.s.) will go on chanting:

“Praise be to Allah Who protected us from the great terror and trials of Judgment Day and saved us from that which we feared.”

Then some precious saddled mounts will be brought for them which they will ride to their abodes, praising and glorifying Allah and invoking blessings on Muhammad and Aale Muhammad (a.s.).

Saturday, November 1, 2014

Crying on Imam Husain (a.s)

Crying is the shedding of tears in response to an emotional state in humans. Crying is believed to be an outlet or a result of a burst of intense emotional sensations, such as agony. A neuronal connection between the tear duct and the areas of the human brain involved with emotion has been established.

Recent psychological theories of crying emphasize the relationship of crying to the experience of perceived helplessness. From this perspective, an underlying experience of helplessness can usually explain why people cry. For example, a person may cry after receiving news of death and toture of his beloved and he feels powerless or unable to influence the event.

The relationship between the person crying and the person for whom he is crying decides the amount of tears, the duration and intensity of this emotional state of heart and the brain.

WHY DO WE CRY FOR IMAM HUSAIN (a.s.)

May our lives be sacrifriced on Holy Prophet (s.a.w.s.). We cry for Imam Husain (a.s.) for whom Holy Prophet (s.a.w.a) said "Hussain is from me, and I am from Hussain. May Allah love him who loves Hussain."

A true lover of Imam Hussain (a.s.) can feel the afflictions and oppressions Imam Hussain (as) suffered; his feelings are so immense that they break out into tears and wail. The pain of the beloved is the pain of the lover. Crying on Imam Husain (a.s) is the sign or expression of true love.

We cry because we love Imam Husain (a.s.). His love is obligatory upon us and is made wajib by Holy Quran. It is the sunnat of Holy Prophet (s.a.w.a.). Whey we cry, we practise on his sunnat. It is the sunnat of Ahle Bait (a.s.)

Love of Imam Husain (as) in the Holy Quran

Say (O Muhammad), "I do not ask any recompense for it (my work as a messenger), except the love of my near relatives (Ahlul Bayt)..."  (Sura Ash-Shura, 42:23)

When asked who his near relatives were, the Holy Prophet (s.a.w.a) replied that they were `Alí (a.s), Fatimah (a.s) and their two sons, Hasan (a.s) and Husain (a.s).Thus loving Ahlul Bayt (a.s) is the way a person shows his gratitude to the Holy Prophet (s.a.w.a).

Love of Imam Husain (a.s.) is the sunnat of Holy Prophet (s.a.w.a.)

Historians have recorded many incidents and narrations in this respect. In one account it has been said that the Prophet's prostration took longer than usual in his prayer. People came to the Prophet and asked, "Were you receiving a revelation or order from Allah during prostration?" Prophet Muhammad (s.a.w.a) replied, "No, my son Hussain had climbed onto my back; I waited until he wished to come down." This is an example showing how the best creature of Allah (swt) treated Hussain (a.s) while he was in the best state of worship.

The companions had seen Prophet Muhammad (s.a.w.a) repeatedly carrying Hassan and Hussain (a.s) on his shoulders and play with them. In other traditions the Prophet would say, "Hassan and Hussain (a.s) are my two aromatic flowers from this world."

Love of Imam Husain (a.s.) is the sunnat of Ahle Bait (a.s.)

When Prophet Muhammad (s.a.w.a) informed Lady Fatimah (a.s) about the martyrdom of Imam Hussain (a.s) and the sufferings he will face, she cried and asked: "O father! When will this tragedy take place?" Prophet Muhammad (s.a.w.a) replied: "At a time when you, Ali, and I have left this world."
Upon hearing such, Lady Fatimah's (a.s) tears intensified, "O father! Then who cry for my son, and who will hold mourning ceremonies for him?"
The Prophet (s.a.w.s) answered: "My daughter! Verily the women of my nation will cry for the women of my Ahl al-Bayt; the men of my nation will cry for the men of my Ahl al-Bayt; and year after year, groups of people will revive this ceremony”. (Bihar al Anwar, vol. 44, pp. 292 & 293)

In the book, Kamilu Ziyarat, Chp 36 is named as
الباب السادس و الثلاثون في أن الحسين‏ع قتيل العبرة لا يذكره مؤمن إلا بكى‏

Imam Husain (a.s.) was “the martyrs of tears” – no believer mentions him without shedding tears’.
We quote two traditions from this chapter to understand the importance of tears for Imam Husain (a.s.).
‘Whenever Imam Husain (a.s.) was mentioned in the presence of Imam Sadiq (a.s.) during the day, he would not be seen smiling until nightfall. He (a.s.) used to say, “Imam Husain (a.s.) is the (cause of shedding) tear of every believer!”’ (Chp 36 tradition no 2)

Imam Sadiq (a.s.) said: Imam Husain said, “I am the martyrs of tears. No believer remembers me without weeping.”  (Chp 36 tradition no 3)

OUR REWARD

“Its fragrance can be perceived from a distance of a thousand years and such fragrances emanate from it onto the face of whoever drinks from it, that he will say, “I wish I had been left right here. I don’t need anything else and I don’t wish to be moved from here.”

O Kardin, know that you will be of those who will drink from it and everyone whose eyes wept on us will be blessed by looking at Kauthar and be given a drink from it.(Imam Sadiq(as)-Kamil al ziarah)

The Holy Prophet (s.a.w.a) said:
(On the Day of Judgment, a group would be seen in the most excellent and honourable of states. They would be asked if they were of the Angels or of the Prophets. In reply they would state): "We areneither Angels nor Prophets but of the indigent ones from the ummah of Muhammad (s.a.w.s)". They would then be asked: "How then did you achieve this lofty and honourable status?" They would reply: "We did not perform very many good deeds nor did we pass all the days in a state of fasting or all the nights in a state of worship but yes, we used to offer our (daily) prayers (regularly) and whenever we used to hear the mention of Muhammad (s.a.w.s), tears would roll down our cheeks".(Mustadrak alWasail, vol 10, pg. 318)

Hazrat Imam Sadiq (a.s.) said "Those who shed tears when Husain (a.s) is mentioned in front of them will be rewarded by Allah (swt) Himself, even if their tears are as small as the wing of a fly. And Allah will not be pleased with any reward for them less than Paradise."

Imam Ridha (a.s) said (to Ibn Shabib):
O’ Son of Shabib!  If it makes you happy (and you desire) to be with us in the elevated 
ranks of paradise, then be sad in our grief and happy at our happiness.(Wasaail al‑Shiah, vol. 14 pg. 502)

WE ARE NOT ALONE IN CRYING

سَلَامَ مَنْ قَلْبُهٗ بِمُصَابِكَ مَقْرُوْحٌ، وَ دَمْعُهٗ عِنْدَ ذِكْرِكَ مَسْفُوْحٌ،
Salutations from the one whose heart is wounded due to the tribulations you have suffered, and whose tears flow in your remembrance,….

فَلَأَنْدُبَنَّكَ صَبَاحًا وَ مَسَاءً وَ لَأَبْكِيَنَّ لَكَ بَدَلَ الدُّمُوْعِ دَمًا، حَسْرَةً عَلَيْكَ وَ تَأَسُّفًاعَلٰى مَا دَهَاكَ وَ تَلَهُّفًا،
I will, therefore, lament you morning and evening, and will weep blood in place of tears, out of my anguish for you and my sorrow for all that befell you,

حَتّٰى أَمُوْتَ بِلَوْعَةِ الْمُصَابِ، وَ غُصَّةِ الْاِكْتِيَابِ،
until I meet death from the pain of the catastrophe and the choking grief.
(Imam Zamana (a.t.f.s.) in Ziarat Nahiya)