Showing posts with label tafseer. Show all posts
Showing posts with label tafseer. Show all posts

Monday, January 4, 2016

Munafiq – Meanings, traits and signs

Surah Munafiqoon

Surah Munafiqoon is the 63rd Surah of the Holy Quran and it was revealed in Madina and hence it is called as Madani Surah. It was revealed during the battle of Mureesah also called as Bani Mustaleeq in the fifth year of the migration. This Surah outlines the behavior of the hypocrites.
The meaning of the word منافقون:

The word منافقون is a noun i.e it is an اسم and it is in the condition of رفع. i.e it is an اسمِ مرفوع. It is مرفوع  because the hypocrites are the doers of the action i.e. they come to the Holy Prophet (s.a.w.a) and falsely testify to the Oneness of Allah and the message of the Messenger of Allah (s.a.w.a).  The word منافقون  is also جمع مذکر  as we find the alphabets و  and ن at the end of the word.

Literal meaning of a Hypocrite:
In dictionary the meaning of the word منافق is as follows:

The hypocrite, the double dealer, the double tongued, deceitful, double faced, insincere, two faced, dishonest, foxy, fraud, fraudulent , trickster, tricky.
In the light of the above meanings it is clear that  منافق is a person who is exhibiting faith and disbelief while he is on the contrary. This makes him very dangerous for Islam and Muslims as he is a hidden enemy.

Terminological Meaning:
In Islamic terminology Munafiq is the one who makes an outward show of faith while he infact does not believe in what he says.

Origin of the Word:
The word نفاق has originated from the habit of certain animals like rabbit that dig two or more holes for them in the earth so that if they are attacked by an enemy from one hole they can escape from the other.

Let us see this surah in brief:

The hypocrites came to the Messenger of Allah (s.a.w.a.) showing themselves as believers whereas they were not. They used to make their (false) faith as a shelter and turned away from the path of Allah. Their outward appearance was very awe-inspiring and they were always very afraid (lest they be exposed). They are our enemies we should be very careful. When they were called towards the Messenger of Allah (s.a.w.a) they turn away with pride. They stop people from spending in the way of Islam.

It is the approach of the hypocrite that they come to us in the garb of Islam and attempt to weaken our roots. They also stop people from the path of Allah as the surah says:
فَصَدُّوا عَنْ سَبِيلِ اللَّه‏
It is narrated thus by Allamah Sayyad Hashim al Husaini al Bahraani (a.r) in Tafseer al Burhaan:
The path which the hypocrites stop people from is the path of the Successor of Holy Prophet (s.a.w.a) i.e. the path of Ameerul Momeneen, Hazrat Ali ibn Abi Talib (a.s). Surely evil is what they do, they believe in the messengership of the Messenger of Allah (s.a.w.a) and disbelieve in the mastership of his successor, therefore Allah has put a seal on their heart and they will not understand...
And when it is said to them come and believe in the Imamat of Ameerul Momeneen (a.s) so that the Messenger of Allah (s.a.w.a) seeks forgiveness for you they turn away their heads in pride.

The rejection of the Wilayat of Ahlebait (a.s) is such a sin which will never be forgiven.
Allamah Hashim Bahraani (a.r) further continues while explaining the 22nd  verse of Surah al-Mulk:
أَ فَمَنْ يَمْشِي مُكِبًّا عَلى‏ وَجْهِهِ أَهْدى‏ أَمَّنْ يَمْشِي سَوِيًّا عَلى‏ صِراطٍ مُسْتَقِيم‏
What, is he who walks on his face better guided or he who walks upright upon a straight path?
Surely Allah has struck an example for those who reject the mastership of Ameerul Momeneen (a.s). They are like the one who walks on his face and is not guided. The right path i.e صراط مستقیم is Ameerul Momeneen (a.s).

They further accuse the Holy Prophet (s.a.w.a) and say:
إِنَّ مُحَمَّداً كَذَّابٌ عَلَى رَبِّهِ وَ مَا أَمَرَهُ اللَّهُ بِهَذَا فِي عَلِي‏ًّّ
Surely Muhammad (s.a.w.a.) has forged a big lie upon his lord and Allah has not ordered this (Wilayat) of Ali.

Allah has given them a fitting reply saying:
إِنَّ وَلَايَةَ عَلِيٍ‏ تَنْزِيلٌ‏ مِنْ رَبِّ الْعالَمِينَ. وَ لَوْ تَقَوَّلَ عَلَيْنا مُحَمَّدٌ بَعْضَ الْأَقاوِيلِ. لَأَخَذْنا مِنْهُ بِالْيَمِينِ. ثُمَّ لَقَطَعْنا مِنْهُ الْوَتِين‏
Surely the Wilayat of Ameerul Momeneen Ali ibn Abi Talib (a.s) is a revelation from the lord of the worlds . And if Muhammad (s.a.w.a.) was to say anything from his whims we surely would take him (cut) by his jugular vein.

Then Allah orders the messenger to be grateful to Him for this great bounty of the Wilayat of Ameerul Momeneen (a.s.).

Signs of a Munafiq:
There are certain signs of a hypocrite. We should be aware of these and make a sincere attempt to save ourselves from these lest we fall in the abyss of hypocrisy.
We quote the tradition of Imam Sadiq (a.s) regarding the bad qualities of a Hypocrite:
الْمُنَافِقُ قَدْ رَضِيَ بِبُعْدِهِ عَنْ رَحْمَةِ اللَّهِ تَعَالَى لِأَنَّهُ يَأْتِي بِأَعْمَالِهِ الظَّاهِرَةِ شَبِيهاً بِالشَّرِيعَةِ وَ هُوَ لَاهٍ وَ لَاغٍ وَ بَاغٍ بِالْقَلْبِ عَنْ حَقِّهَا مُسْتَهْزِئٌ فِيهَا وَ عَلَامَةُ النِّفَاقِ قِلَّةُ الْمُبَالاةِ بِالْكَذِبِ وَ الْخِيَانَةُ وَ الْوَقَاحَةُ وَ الدَّعْوَى بِلَا مَعْنًى وَ اسْتِخَانَةُ الْعَيْنِ وَ السَّفَهُ وَ الْغَلَطُ وَ قِلَّةُ الْحَيَاءِ وَ اسْتِصْغَارُ الْمَعَاصِي وَ اسْتِيضَاعُ أَرْبَابِ الدِّينِ وَ اسْتِخْفَافُ الْمَصَائِبِ فِي الدِّينِ وَ الْكِبْرُ وَ حُبُّ الْمَدْحِ وَ الْحَسَدُ وَ إِيثَارُ الدُّنْيَا عَلَى الْآخِرَةِ وَ الشَّرِّ عَلَى الْخَيْرِ وَ الْحَثُّ عَلَى النَّمِيمَةِ وَ حُبُّ اللَّهْوِ وَ مَعُونَةُ أَهْلِ الْفِسْقِ وَ الْبَغْيِ وَ التَّخَلُّفُ عَنِ الْخَيْرَاتِ وَ تَنَقُّصُ أَهْلِهَا وَ اسْتِحْسَانُ مَا يَفْعَلُهُ مِنْ سُوءٍ وَ اسْتِقْبَاحُ مَا يَفْعَلُهُ غَيْرُهُ مِنْ حَسَنٍ وَ أَمْثَالُ ذَلِكَ كَثِيرَةٌ وَ قَدْ وَصَفَ اللَّهُ الْمُنَافِقِينَ فِي غَيْرِ مَوْضِعٍ قَالَ تَعَالَى‏ وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلى‏ حَرْفٍ‏ فِي التَّفْسِيرِ أَيْ‏ فَإِنْ أَصابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَ إِنْ أَصابَتْهُ فِتْنَةٌ انْقَلَبَ عَلى‏ وَجْهِهِ خَسِرَ الدُّنْيا وَ الْآخِرَةَ ذلِكَ هُوَ الْخُسْرانُ الْمُبِينُ‏ قَالَ تَعَالَى فِي وَصْفِهِمْ- وَ مِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ وَ بِالْيَوْمِ الْآخِرِ وَ ما هُمْ بِمُؤْمِنِينَ. يُخادِعُونَ اللَّهَ وَ الَّذِينَ آمَنُوا وَ ما يَخْدَعُونَ إِلَّا أَنْفُسَهُمْ وَ ما يَشْعُرُونَ. فِي قُلُوبِهِمْ مَرَضٌ فَزادَهُمُ اللَّهُ مَرَضاً قَالَ النَّبِيُّ ص الْمُنَافِقُ مَنْ إِذَا وَعَدَ أَخْلَفَ وَ إِذَا  فَعَلhَ أَسَاءَ وَ إِذَا قَالَ كَذَبَ وَ إِذَا ائْتُمِنَ خَانَ وَ إِذَا رُزِقَ طَاشَ وَ إِذَا مُنِعَ عَاشَ وَ قَالَ أَيْضاً مَنْ خَالَفَتْ سَرِيرَتُهُ عَلَانِيَتَهُ فَهُوَ مُنَافِقٌ‏ كَائِناً مَنْ كَانَ وَ حَيْثُ كَانَ وَ فِي أَيِّ زَمَنٍ كَانَ وَ عَلَى أَيِّ رُتْبَةٍ كَانَ‏
The hypocrite is the one who is satisfied with being away from the mercy of Allah the High (i.e. he is not eager to attain the mercy of Allah), he brings with him the actions which are like the Shariat (prayers, fasting, etc) while in his heart he is a rebel, a mocker at the right of the action, making a joke of it, and the sign of a hypocrite is indifference to (speaking a ) lie (i.e. a hypocrite is not truthful in his speech) and the trust i.e. amaanat that is kept with him, and he claims without meaning it, and his eyes are untrustworthy (i.e look at prohibited things) , he is extravagant and erroneous, he has very less of shame, and he considers the disobedience of Allah as small and insignificant, and he wastes the pillars of religion, and considers the calamity

on the religion as light, and pride, and love of appreciation, and envy, and preferring of world over the hereafter, and preferring evil over goodness, and rushes to gossip and slandering, and loves vain and useless things, and helps the corrupt and rebellious people and opposes the goodness, and seeks to find fault of the good doers, and praises what he does of the evil, and accuses the good that others do and many other qualities like it. And Allah has described the hypocrites thus:
And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith but if a trial afflicts him he turns back headlong , he loses the world as well as the hereafter , that is a manifest loss.
And Allah, the Almighty describes them as thus:
“And there are some people who say: We believe in Allah and the last day; and they are not at all believers.They desire to deceive Allah and those who believe, and they deceive only themselves and they do not perceive.There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement because they lied.” Surah Baqarah (2): 8 – 10
Holy Prophet (s.a.w.a):
Surely the hypocrite is the one when he promises he violates, and when he acts he does evil, and when he speaks he says a lie, and when he is trusted he breaches the trust, when he is given sustenance he splurges, and when he is deprived he persists.
Then Holy Prophet (s.a.w.a) while explaining the general rule to identify hypocrites says:
And the one whose external appearance goes against his internal state is a hypocrite whoever he is, wherever he is, in whatever place he is and on whatever position he is.  (Misbaah ash Shariyah pg 146)          

Let us pray to Allah to keep us steadfast on the Wilayat of Ahle Bait (a.s) and keep us safe from hypocrisy and disbelief.

Here we enumerate some benefits of reciting this blessed Surah – Surah al Munafiqoon:
It is narrated from Holy Prophet (s.a.w.a): One who recites this Surah he will be saved from hypocrisy and doubt in religion and if it is recited upon the sick or one in pain Allah the high will cure him. Insha Allah.

Imam Sadiq (a.s): It is obligatory upon every believer, when he is our Shia that he recites on the Friday morning, Surah Jumuah and the Surah of سبح اسم ربک الاعلیٰ and in the prayer of Zuhr, Surah Jumuah and Munafiqoon , then when he does it is like he has acted like the messenger of Allah (s.a.w.a) and his reward upon Allah is paradise.  (Tafseer al Burhaan under the Tafseer of Surah Munafiqoon)

Monday, April 13, 2015

Verses in Holy Quran about Janabe Fatema Zehra (sa)

The sun has never shone on a lady more meritorious and virtuous than the chief of the ladies of the world, the one who is titled ‘the mother of her father’, the one who is revered in the Heavens and the Earth, the one in whose respect the Prophet of Islam always stood up, the one in whose progeny Allah placed Imamat and yet sadly she is the same lady who is among the five most crying ones on the earth, she is the one who was deserted by the companions of her noble father, she is the one who said, if the calamities which befell on me would fall on day it would turn into night. It is impossible to comprehend her status or acquire her recognition. Her merits have no limits, her greatness has no end and she has no equal or parallel.
In this treatise, we will glance through few verses of the Holy Quran which are related to this noble lady (sa). It is needless to say that these are just few verses which we are presenting here and there are numerous other verses where the Holy Quran has glorified her.

Verses in Holy Quran related to Janabe Fatima Zahra (sa)

1. Repentance of Hazrat Adam (a.s.) – Surah Baqrah 2:37

فَتَلَقَّىٰ آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ 
[Shakir 2:37] Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He is Oft-returning (to mercy), the Merciful.
 وَ هِيَ أَنَّهُ قَالَ «يَا رَبِّ أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ إِلَّا تُبْتَ عَلَيَّ»
And these were the words – O my Lord! I ask you for the same of Mohammed (s.a.w.a.), Ali (a.s.), Janabe Fatima (sa), Hasan (a.s.) and Husain (a.s.) except that you turn to me.[1]

2. Surah Noor 24:39

أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ۚ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا ۗ وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ {40}
[Shakir 24:40] Or like utter darkness in the deep sea: there covers it a wave above which is another wave, above which is a cloud, (layers of) utter darkness one above another; when he holds out his hand, he is almost unable to see it; and to whomsoever Allah does not give light, he has no light.
Imam Sadiq (a.s.) says concerning the above verse, as for the utter darkness it refers to first and his companion, covers it a wave refers to the third, another wave which is a cloud of utter darkness one above another refers to Mowaiya (may Allah curse him) and the fitna of BaniUmayya. When he hold out his hands a believer in the darkness of fitna he is almost unable to see it and to whomever Allah does not give light there are they Aimmah (a.s.) from the progeny of Janabe Fatima (sa) he has no light the Imam on the Day of Judgement.[2]

3. Surah Furqaan 25:74

وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
[Shakir 25:74] And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil)
Imam Sadiq (a.s.) says concerning the above verse – ازواجنا  refers to Janabe Khadija (sa), ذریاتنا  refers to Janabe Fatima Zahra (sa) and قرة اعین  refers to Imam Hasan (a.s.) and Imam Husain (a.s.) and و جعلنا للنتقین اماما  refers to Ali ibn AbiTalib (a.s.).[3]

4. Surah Ahzaab 33:57

إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُهِينًا
[Shakir 33:57] Surely (as for) those who speak evil things of Allah and His Messenger, Allah has cursed them in this world and the here after, and He has prepared for them a chastisement bringing disgrace.
Imam Baqir (a.s.) says, This verse is revealed concerning the one who usurped the right of AmeerulMomineen (a.s.) from him and snatched the right of Janabe Fatima Zahra (sa) and troubled her.[4]

5. Surah Zumar 39:53

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ 
[Shakir 39:53] Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.
Imam Baqir (a.s.) says, Allah will not accept the excuse of any person on the Day of Judgement, who will say, O my Lord! I did not know that the progeny of Janabe Fatima Zahra (sa) were the master upon the people. And the above verse is specially revealed for the Shias of the progeny of Janabe Fatima Zahra (sa).[5]

6. Surah Nahl:90

إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ {90}


[Shakir 16:90] Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred.
Imam Baqir (a.s.) says concerning the above verse – العدل  is Holy Prophet (s.a.w.a.), and احسان  is AmeerulMomineen Ali ibn AbiTalib (a.s.) and وَإِيتَاءِذِيالْقُرْبَىٰ is Janabe Fatima Zahra (sa).[6]

7. Surah Room 40:4 – 5

وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ

“and on that day the believers shall rejoice,With the help of Allah;”

It is narrated from Holy Prophet (s.a.w.a.) that on that day refers to the Day of Judgement and help of Allah refers to help of Janabe Fatima Zahra (sa). Holy Prophet (s.a.w.a.) explains that on the Day of Judgement Janabe Fatima Zahra (sa) will do Shefaat of her Shias and Shias of her progeny, who loved her and loved her progeny and she will pick her Shias from the ground of Mahshar like how a bird picks up good seeds from the bad ones. Help from Janabe Zahra (sa) means her Shafaat.[7]

8. Surah Ahzaab 33:41

يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا {41}
[Shakir 33:41] O you who believe! remember Allah, remembering frequently,
As per traditions remembering frequently means Tasbih of Janabe Zahra (sa) [8]

9. Surah Taubah – 9:119

وَكُونُوا مَعَ الصَّادِقِينَ
Shakir 9:119]  and be with the true ones.
Imam Baqir (a.s.) said, the true ones till the day of Qayamatare Ali (a.s.), Janabe Fatima (sa), Hasan (a.s.), Husain (a.s.) and their pure progeny.[9]

10. Surah Ibrahim 14:24

كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا

[Shakir 14:24]  parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,Yielding its fruit in every season by the permission of its Lord? 

Imam Baqir (a.s.) was asked concerning the above verse, he (a.s.) said – the tree is Holy Prophet (s.a.w.a.), branch refers to Ali (a.s.) and the shoot of this tree of Janabe Fatima (sa), its fruits are her children and its leaves are the Shias. [10]

11. Surah Mominoon 23:11

الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ {11}
[Shakir 23:11] Who shall inherit the Paradise; they shall abide therein.
Imam Musa bin Jafar (a.s.) said: This was revealed concerning Holy Prophet (s.a.w.a.),  Ameerul Momineen (a.s.), Fatima (sa), Hasan (a.s.) and Husain (a.s.)[11]

12. Surah Mominoon 23:111

إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ {111}
[Shakir 23:111] Surely I have rewarded them this day because they were patient, that they are the achievers.
In the above verse the patient ones are Ali ibn AbiTalib, Fatima (sa), Hasan (a.s.) and Husain (a.s.) in this world upon worship, hunger, poverty and being patient upon the calamities from the side of Allah in this world, they are the achievers. [12]

13. Surah Noor 24:36

فِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ {36}
[Shakir 24:36] In houses which Allah has permitted to be exalted and that His name may be remembered in them; there glorify Him therein in the mornings and the evenings,
In a tradition from Buraid it is narrated that Holy Prophet (s.a.w.a.) recited the above verse and Abu Bakr was standing there. He asked the Holy Prophet (s.a.w.a.), which house is it? Holy Prophet (s.a.w.a.) pointed towards the house of Ali (a.s.) and Janabe Fatima Zahra (sa) [13]

14. Surah Saad 38:75

قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ ۖ أَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ {75}
[Shakir 38:75] He said: O Iblis! what prevented you that you should do obeisance to him whom I created with My two hands? Are you proud or are you of the exalted ones?
A man asked Holy Prophet (s.a.w.a.): O Messenger of Allah! Tell me about the saying of Allah are you of the exalted ones? Who are these O Messenger of Allah who are more exalted than the proximate angels.

Holy Prophet (s.a.w.a.) replied: I, Ali (a.s.), Fatima (sa), Hasan (a.s.) and Husain (a.s.), we are near the Arsh of Allah, glorifying Him. And the angels used to glorify us one thousand years before the creation of Adam (a.s.)…. [14]
Quran has mentioned about the Ahle Bait (a.s.). Any sincere muslim would accept the authority of Ahle Bait (a.s.) based on these verses and its commentary. But, the reciters and commentators have forgotten or feign ignorance. Our responsibility in this era is to educate the people about these verses. Our responsibility is to guide them to the door of Ahle Bait (a.s.) and leave the rest on the honesty and sincerity of the seeker of truth.
We pray to Janabe Fatima Zahra (sa) to keep us on the straight path and give us the good fortune to serve her grandson Hazrat Hujjat ibn al Hasan al Askari (atfs) with sincerity and passion, in a manner which will bring a smile of her face.


[1]Tafseer e Qummi, Vol. 1, Page 59
[2]TafseerBurhaan Vol. 4, Page 79
[3]Tafseer e Qummi, Vol. 2, Pg 117
[4]Tafseer e Qummi, Vol. 2, Pg 196
[5]TafseerQummi, Vol. 2, Pg 250
[6]Tafseer e Furaat e Kufi, Page 236
[7]Tafseer e Furaat e Kufi, Pg 321, 299
[8]Tafseer e Burhaan, Vol. 4, Page 476
[9]Tafseer e Burhaan, Vol. 2, Page 865
[10]Tafseer e Burhaan, Vol. 3, Page 298
[11]Tafseer e Burhaan, Vol. 4, Page 11
[12]Tafseer e Burhaan, Vol. 4, Page 40
[13]Tafseer e Burhaan, Vol. 4, Page 76
[14]Tafseer e Burhaan, Vol. 4, Page 684