Saturday, November 1, 2014

Mourning

Mourning is an important responsibility of every believer. It is essential for us to know the traditions narrated from our Aimmah (a.s.) to understand the importance given by them to his holy act.

We start our discussion with the help of this tradition of Hazrat Imam Ali Reza (a.s.) who said to his companion Ibn Shabeeb (a.r)

ثُمَّ قَالَ يَا ابْنَ‏ شَبِيبٍ‏ ….
يَا ابْنَ‏ شَبِيبٍ‏ إِنْ بَكَيْتَ عَلَى الْحُسَيْنِ ع حَتَّى تَصِيرَ دُمُوعُكَ عَلَى خَدَّيْكَ غَفَرَ اللَّهُ لَكَ كُلَّ ذَنْبٍ أَذْنَبْتَهُ صَغِيراً كَانَ أَوْ كَبِيراً قَلِيلًا كَانَ أَوْ كَثِيراً

1)    "O son of Shabeeb! If you weep over the afflictions of Husain (a.s) such that tears flow from your eyes and fall upon your cheeks, Allah will forgive all your sins whether big or small and less or large in number."

يَا ابْنَ‏ شَبِيبٍ‏ إِنْ سَرَّكَ أَنْ تَلْقَى اللَّهَ عَزَّ وَ جَلَّ وَ لَا ذَنْبَ عَلَيْكَ فَزُرِ الْحُسَيْنَ ع

2)    "O son of Shabeeb! If you desire to meet Allah the Glorified in a state purified of all sins, then go for the pilgrimage to the grave of Imam Husain (a.s.)

يَا ابْنَ‏ شَبِيبٍ‏ إِنْ سَرَّكَ أَنْ تَسْكُنَ الْغُرَفَ الْمَبْنِيَّةَ فِي الْجَنَّةِ مَعَ النَّبِيِّ وَ آلِهِ ص فَالْعَنْ قَتَلَةَ الْحُسَيْنِ

3)    "O son of Shabeeb! If you desire that you may abide in the palaces of Paradise in the company of the Holy Prophet (s.a.w.s) and his Progeny, then invoke Allah's curse upon the murderers of Imam Husain (a.s)."

يَا ابْنَ‏ شَبِيبٍ‏ إِنْ سَرَّكَ أَنْ تَكُونَ لَكَ مِنَ الثَّوَابِ مِثْلَ مَا لِمَنِ اسْتُشْهِدَ مَعَ الْحُسَيْنِ ع فَقُلْ مَتَى مَا ذَكَرْتَهُ‏ يا لَيْتَنِي كُنْتُ مَعَهُمْ فَأَفُوزَ فَوْزاً عَظِيماً

4)    "O son of Shabeeb! If you desire to earn the reward of those who were martyred alongwith Imam Husain (a.s), then whenever you remember him, say: I wish I had been with them, then I too would have attained the Great Triumph."

يَا ابْنَ‏ شَبِيبٍ‏ إِنْ سَرَّكَ أَنْ تَكُونَ مَعَنَا فِي الدَّرَجَاتِ الْعُلَى مِنَ الْجِنَانِ فَاحْزَنْ لِحُزْنِنَا وَ افْرَحْ لِفَرَحِنَا وَ عَلَيْكَ بِوَلَايَتِنَا فَلَوْ أَنَّ رَجُلًا تَوَلَّى حَجَراً لَحَشَرَهُ اللَّهُ مَعَهُ يَوْمَ الْقِيَامَة

5)    "O son of Shabeeb! If you desire to reside in the exalted status of Para­dise alongwith us, then bemoan our sorrows and sufferings and rejoice in our happiness and remain attached to our love. For even if a person is attached to a stone in this world, Allah shall make him arise with it on the day of Qiyamah." (Nafasul Mehmoon, Section 2, Tradition no 1)

6)    Ali ibn Musa ar-Reza (a.s) says: "When the month of Moharram would approach, no one would see my father (Imam Moosa al Kazim) ever laughing until the tenth, and grief would prevail upon him. And the tenth would be the day of sorrow, grief and lamenting, and he would say: This is the day when Husain (a.s) was massacred."

7)    Abu Haroon Makfoof, who says that once I went to the presence of Imam Ja'far as Sadiq (a.s). Imam told me to recite some couplets to which I started reciting. Then Imam (a.s) said, "Not like this, recite as you do so for him (Imam Husain) among yourselves and (standing) on the head of his grave." Then I recited, ….Then Imam (a.s) started weeping and hence I became silent. Imam Sadiq told me to continue and recite some more, thus I recited ….Abu Haroon continues that Imam Sadiq wept bitterly and the women of his household too wept. When they became silent, Imam said, "O Abu Haroon! If a person recites couplets about Imam Husain (a.s) and makes ten people weep by it then Paradise is reserved for him at that very mo­ment." Then Imam started reducing the number of persons till he reached one and said, "If a person recites couplets about Imam Husain (a.s) and makes a single person weep by it, then Paradise is reserved for him at that very moment."

8)  Musme' Kardeen who says that one day Imam Ja'far as Sadiq (a.s) told me, "O Musme'! Being a resident of Iraq do you go for the pilgrimage to the grave of Imam Husain (a.s)"? I replied, "No, for the people of Basra know me well and they are the adherents of the Caliph and there are numerous enemies from the nasibies (those who bear enmity towards the Prophet's Ahlulbait) of the clans and others around us. I fear lest they malign me in presence of the sons of Sulayman (bin Abdul Malik, the Abbaside Caliph), who would then torture and harass me." Then Imam said, "Then do you remember the troubles which were inflicted on Imam Husain" and I replied in the affirmative. Imam again asked, "Are you then disturbed by it"? I replied, "Verily yes, by Allah! And this grief effects me such that the people of my family see this (it's effects) upon my face, and I even leave my meals while this sorrow becomes apparent on my cheeks." Imam Sadiq said, "May Allah have mercy upon your tears! Verily you are of those people who are afflicted by our grief, those who rejoice at our prosperity and lament over our sorrows, and who are attached to us in our time of dread and peace. In fact when you die, you will find our Blessed Forefathers close to you and they will counsel the Angel of death regarding you, and glad tidings shall be given to you which will illuminate your eyes. Then he shall be more  compassionate and merciful towards you than a mother is to her son."

9)    Imam Ja'far as Sadiq (a.s) once told Fuzayl that, "Do you discuss our traditions when you sit in each others company"? Fuzayl replied, "Yes we certainly do so, may I be your ransom"! Imam said, "Whoever remembers our traditions, or in whose presence we are discussed and tear equal to the  size of a wing of a fly flow from his eyes, Allah will forgive all his sins although they be equal in number to the foam (of the water) of the river."

10)   Imam Ali ar Reza (a.s) said, "Whoever avoids attending to his worldly affairs on the tenth of Moharram, Allah will fulfill all the wishes and desires of this world as well as the hereafter. Whoever considers this day to be a day of mourning, sorrow and weeping for himself, Allah the Glorified will make the day of Qiyamah to be a day of rejoicing for him and his eyes will be cooled in Paradise on account of us. And whoever considers the tenth of Moharram to be a day of prosperity and buys something for his house (considering it a good omen), then Allah will not give him affluence in that thing. And on the day of Qiyamah he will be made to arise alongwith Yazeed, Ubaydullah bin Ziyad and Umar ibne Sa'ad (may Allah's curse be on all of them) and will be thrown into the lowest abyss of hell."

11)  The Narrator Dawood Raqqi, says that once I was in the presence of  Imam Ja'far as Sadiq (a.s) when he asked for water to drink. When he drank it, grief overtook him and his eyes became full of tears. Then he said, "O Dawood! May Allah's curse be upon the murderers of Imam Husain (a.s). There is no servant (of Allah) who drinks water and remembers Husain and curses his enemies, except that Allah writes one lac virtues in his record, and forgives one lac sins of his, and elevates his position one lac times. It is as if he has freed one lac slaves, and on the day of Qiyamah he shall arise satiated."

Each of the above tradition from the Section 2 of the book Nafasul Mahommom introduces some acts done by Aimmah (a.s.) for Imam Husain (a.s.). These traditions are teaching us to seeking nearness to Imam Husain (a.s.) by performing them. May Allah give us the taufeeq to be greivious, sorrowful, tearful throught the month of Moharrum and Safar.

Summary - Kamil Al-Ziyarat

Allah’s Messenger (s.a.w.s) said: ‘On Judgement Day, I will visit one who has performed my ziyarat or the ziyarat of anyone from my progeny; till I save him from the terror of that day.’

Many such traditions have been gathered and treasured in the book Kamil Al – Ziayarat. The author of this book is Shaykh Abul Qasim, Ja’far bin Muhammad ibn Ja’far bin Musa ibn Quluwayh Al-Qummi

He was born in the third century in the holy city of Qum and expired in the year
 368 or 369 A.H. and was buried in Kazimayn next to the graves of Imam Kazim (a.s) & Imam Jawad (a.s).

Though it suffices to introduce him as the teacher of Shaikh Mufeed (a.r.), we present the opinions of a couple of scholars about him.

Shaykh Al-Tusi (a.r) said : He was a trustworthy scholar & wrote many books in various fileds of Jurisprudence.

Sayed Ibn Tawus said : verily the most truthful scholar about whose reliability all of our scholars have agreed is Shaykh Ja’far Ja’far bin Muhammad ibn Ja’far bin Quluwayh Al-Qummi.

The author has divided his book into 108 chapters. We present the names of the few chapters so as to understand the treasures available in this book

Chapter 1: Reward for the Ziyarat of Allah’s Messenger (s.a.w.s.), Amirul Momineen and Imam Hasan and Imam Husain (a.s.)
Chapter 3: Ziyarat of the Prophet’s grave and invocations at his Tomb.
Chapter 5: Ziyarat of Hamza (a.s.), Uncle of the Prophet, and other Martyrs of Uhad.
Chapter 6: Excellence and Rewards of visiting the Masjids and Graves in Medina.
Chapter 8: Rewards and Excellence of Praying in Masjid Kufa and Masjid Sahla
Chapter 13: Excellence of Euphrates, drinking its water and performing Ghusl in it.
Chapter 14: Prophet’s love for Hasan and Husain (a.s.), command to love them and reward of loving them .
Chapter 15: Ziyarat of Imam Hasan (a.s.) and other Imams (a.s.) in Baqi.
Chapter 16: Divine Prediction of the Martyrdom of Imam Husain
Chapter 17: Jibraeel shows the land of Imam Husain’s (a.s.) martyrdom.
Chapter 18: Quranic Verses about Imam Husain’s (a.s.) martyrdom and avenging his blood.
Chapter 19: Knowledge of the Prophets about the Martyrdom of Imam Husain (a.s.).
Chapter 20: Knowledge of the Angels about the Martyrdom of Imam Husain (a.s.).
Chapter 21: Curse of Allah and His Prophets on Killers of Husain bin Ali (a.s.).
Chapter 23: Amirul Momineen (a.s.) on the martyrdom of Imam Husain (a.s.) .
Chapter 25: Killer of Husain (a.s.) and killer of Yahya bin Zakariya (a.s.).
Chapter 26: The Entire Creation of Allah cried on Imam Husain (a.s.).
Chapter 27: Crying of the Angels on Imam Husain (a.s.)
Chapter 28: Lamentation of Heavens and Earth over Killing of  Imam Husain and Yahya bin Zakariya (a.s.)
Chapter 29: Lamentation of Jinns on Imam Husain (a.s.)
Chapter 30: Cursing of Pigeons on Killers of Imam Husain (a.s.)
Chapter 32: Reward for crying over Imam Husain (a.s.)
Chapter 33: Reward for one who recites couplets about Imam  Husain (a.s.), weeps and makes others weep.
Chapter 34: Reward for one who drinks water, remembering Imam Husain (a.s.) and cursing his killer
Chapter 36: Imam Husain (a.s.) was “the martyrs of tears” – no believer mentions him without shedding tears
Chapter 38: Ziyarat of Imam Husain (a.s.) by the prophets....... 112
Chapter 39: Ziyarat of Imam Husain (a.s.) by the angels .......... 114
Chapter 40: Allah’s Messenger, Ali, Fatima and Imams (a.s.) pray for the Visitors (Zaireen) of Imam Husain (a.s.).
Chapter 41: Prayers of Angels for Visitors of Imam Husain (a.s.)
Chapter 43: Ziyarat of Imam Husain (a.s.) is obligatory on all
Chapter 44: Reward for one who performs the Ziyarat of Imam Husain (a.s.) or sends others for his Ziyarat
Chapter 45: Reward for one who performs the Ziyarat of Imam Husain (a.s.) during tense periods.
Chapter 49: Reward for One who goes for Ziyarat of Imam Husain (a.s.) on foot or by any other means of transport – Allah’ s Private Discourse with the visitor of the Holy Grave
Chapter 61: Ziyarat of Imam Husain (a.s.) increases lifespan and sustenance; forsaking it shortens life and decreases sustenance
Chapter 62: Ziyarat of Imam Husain (a.s.) erases sins.
Chapter 68: Visitors of Imam Husain (a.s.) will be able to intercede for others .
Chapter 85: Ziyarat of Hazrat Abbas Ibne Ali (a.s.)
Chapter 91: Clay of Imam Husain’s (a.s.) grave and seeking cure through it
Chapter 98: The minimum number of times one should perform the Ziyarat of Imam Husain (a.s.) and the longest time allowed to delay the Ziyarat for the wealthy and poor.
Chapter 99: Reward for the Ziyarat of Imam Kazim and Imam Jawad (a.s.).
Chapter 101: Reward for the Ziyarat of Imam Ali Reza (a.s.) in Tus
Chapter 103: Ziyarat of Imam Hadi (a.s.) and Imam Askari (a.s.) in Samarrah
Chapter 105: Excellence and method of visiting the believers
Chapter 106: Excellence of the Ziyarat of Masuma Qum.
Chapter 107: Excellence of the Ziyarat of Abdul Azim Hasani
Chapter 108: Miscellaneous Traditions.

We conclude by presenting a few traditions from this book :
1)    Imam Kazim (a.s.) said: Allah will forgive all past & future sins of one who perform the Ziyarat of Imam Hussain (a.s) with recognition of his rights.

2)    Imam Reza (a.s.) said: One who performs my Ziyarat, even through my house is far  and my grave is distant, will be visited by me on three occasions:
            A : On Judgment Day and I will save him from its terrors: when the scrolls 
            will be spread on right & left
            B: At the Bridge
            C: By the Scale.

3)    Imam Reza (a.s) was asked about the Ziyarat of Faima, daughter of Imam Kazim (a.s). Imam (a.s) said, “One who goes to her Ziyarat will be rewarded with Paradise.”

4)    Imam Sadiq (a.s.) said: There is a blessing near you, not given to anyone else. But I don’t think you understand its true value; you don’t adhere to it, nor are you committed to it. Indeed there is a dedicated group for this blessing identified by their names and Allah, with His Mercy and Compassion, has willed a happy end for them and has bestowed this blessing on them without any will or power from themselves. I asked, “May I be sacrificed on you, what is it?” Imam (a.s.) replied, “The Ziyarat of my grandfather, Imam Husain (a.s.).”
Imam (a.s.) added: Indeed he is the lonely one in a remote land. One who goes for     his Ziyarat, weeps over him. And one who does not go, grieves over him. One who has not seen his grave is devastated and one who looks at the grave of his son, at his feet in that desert, sympathizes with him. He had no family in that land nor any friend and the infidels denied his rights, forsook him and rose against him. They slain him and left his body unburied for the beasts. They forbade him Euphrates water from which even dogs could drink. They forsook their obligations to Allah’s Messenger and ignored his commands about him and his family.
He was eventually abandoned in his grave and struck down on layers of dust among his family members and Shia.
He is alone and far away from his grandfather, after having been near him. He is alone in the house, which is not being visited, except by those whose hearts Allah has tested for faith and whom He has allowed to know our rights.
I said, “May I be sacrificed on you! I used to go to his Ziyarat until I was afflicted with this ruler’s service of protecting his wealth. Now I am well-known among them. Hence I stopped going to his Ziyarat, although I am aware of its blessings.”
Imam (a.s.) asked, “Do you know the excellence of the Ziyarat and the reward that we have prepared for those who go to it?”
I replied, “No.”
Imam (a.s.) said, “As for the excellence, Allah boasts about those who go to his Ziyarat to the angels in heavens. And as for their reward with us we seek Allah’s Mercy for those who go to his Ziyarat every morning and evening.”
Imam (a.s.) added: My father (a.s.) narrated to me that since the day he was slain, his site has never been deserted by those who invoke blessings on him from among the
angels, Jinn, mankind or beasts. Indeed, every creation envies those who go to his Ziyarat and tries to touch them and seeks blessings by looking at them from having looked at the grave of Imam Husain (a.s.).
Then Imam (a.s.) said, “I have heard that in the middle of the month of Shaban, some people from the suburbs of Kufa – and other cities – go to his Ziyarat and their ladies lament over Husain (a.s.), the reciters recite poems about him, the speakers narrate his story, the lamenters lament over him and the poets recite eulogies about him.
” I replied, “Yes, may I be sacrificed on you! I have seen some of that which you described.”
Imam (a.s.) said: Praise be to Allah, Who appointed some people to go to our Ziyarat, extol us and recite eulogies about us. And (praise be to Allah) Who has made some of our enemies slander our Shia for their nearness to us while other enemies insult them and condemn their actions.

May Allah give us Taufeeq to read this book and gain more marefat of Imam Husain (a.s.)

Wednesday, October 1, 2014

TAUHEED FROM THE TRADITIONS OF IMAM REZA (a.s.)

Tauheed is one of the most important belief and the purity of this belief is essential. During the life time of Imam Reza (a.s.), many questions were raised about the Unity of Allah which were answered by Imam Reza (a.s.). Today, we shall present a few of those questions and its replies by Imam Reza (a.s.).

One day a denier of God came to Imam Reza (a.s) and said :

“Tell me, how your God is? And where He is?”

Imam (a.s.) said, “What a baseless question is this? Where and how are the qualities of the creatures and not of the Creator. He is the Creator of space and conditions and He is the Maker. How can He have any relation to these things? He is not something that can be perceived by the five senses. Also, nothing can be compared to Him. You deny Him because you cannot perceive Him by fivesenses. And we believe that He is God, for the same reason. If he had been perceptible He would also have become a creature like us. His imperceptibility is the proof of our helplessness and imagination and His perfection.”

He said, “Then tell me, since when did He exist?” 

Imam (a.s.) said, “Tell me, when He did not exist?” He said, “I am asking you and you question me in return?” Imam (a.s.) said, “When you have no knowledge about His non-existence, the question itself is invalid. That since when He exists?”

He said, “What is the proof of His Being?”

Imam said, “Not one, there are thousands of proofs. Observe your body itself, when we are not having control over its height and width and none of its aspects, and we have no control over its benefit and harm, we realize that there is someone else who has created it. Apart from this, the movement of the heavens and the structure of the clouds. The speed of the winds, the proper movements of the Sun, the moon and the stars etc. Are these not proof enough of a wise maker?”

He said, “If He had existed He would have been visible, like all the things of the world are visible.”

Imam (a.s.) said, “Visible are those things, that are created by Him. If He also becomes visible what difference would remain between Him and His Creation? He is such a Being that neither can the eye behold nor the intellect understand.”

He said, “But He should be at some place?”

Imam (a.s.) said, “He is not encompassed at a particular place. Being in a limited space is the quality of a created thing, and not that of the Creator. He is the Creator of space and universe, and not that He Himself is enclosed in space. There is increase and decrease in limited things and His being is immune to increase and decrease. He is not made by synthesis of anything. He hears without ears and sees without eyes.”

He said, “How can it be that He can hear without having ears and see without having eyes? If He has created multi-colored things, He must also have hands.”

Imam (a.s.) said, “Do you think the Creator is like the creatures? Don't look for the qualities of the creatures in the Creator? If He is also perceived with senses like us, what would be the difference between us and Him? According to you our Creator should be like us.” (Uyoun Akhbaare Reza (a.s.) Vol 1, Chp 11, tradition 28)

We end our discussion with the above tradition. There are 51 such traditions in this 11th chapter of the book Uyoun Akbaare Reza (a.s.). Let us intend to refer to all of them and keep purifying our belief on Tauheed.
Though, the generation has changed, questions have remained the same. There are many people who still carry these questions, our proficiency in answering to their queries through these traditions may help guide someone. 

Book Introduction: Ilalus Sharaaye

The laws of shariat have been framed by our creator, Allah. All of us worship Allah and obey His commands without any ifs and buts. There are many things whose rationale we do not understand and would like to know. Sometimes, some laws may even seem to be irrational or leading towards injustice. In other words, though we submit to the command of Allah, we want to know about the reason behind the various rules of the shariat.

The laws of the shariat are made keeping in mind the physical as well as spiritual well being of humans. The question of knowing our spiritual needs do not rise since most of our physical needs too are beyond our comprehension.

The proof of Allah, the pure Ahle Bait (a.s.) have helped us understand these rationale by unrevealing the reasons and rationale behind many such laws. These traditions help us to have more confidence in the laws of shariat. It also reiterates for us, the love and care of Allah for its creatures.

These traditions have been narrated from Aimmah (a.s.) through various companions are scattered in various books and are classified into relevant chapters. But, one author has successfully tried to gather all such traditions in one book and has named the book as Ilalus Sharaaye – Reasons for Laws of Shariat. This gigantic task was done our revered Scholar Abu Ja'far Muhammad ibn 'Ali ibn Babawaih al-Qummi famous as Shaikh Saduq (a.r.) who was born in 305 A.H. He was one the extraordinary scholars  during the early days of Ghaibat.

This book is in two volumes printed together in a single volume. The book has headings and traditions under those headings with no explanation or comments from the author. This approach helps in keeping the book pure from all kinds of non-masoom interpretations. This book is available in Arabic, Persian, Urdu and an extract in gujrati.

Volume 1 - There are 262 sub-topics concerning the reasons for various historical events and belief.

Volume 2 - There are 385 sub-topics concerning the reasons for various rules (ahkam) like namaz, roza, hajj, zakat, khums etc.

We present a small chart of some topics from both volumes. We pray to Allah to give us the Taufeeq to refer to this book.


Volume 1
Volume 2
That reason due to which idols were worshipped.
Causes and Reasons of Wuzu, Azan and Namaz.
What is the reason, for there are among peoples who are better than angles and there are among peoples who are worst then animals.
That reason due to which Allah has made Namaz Wajib.
That reason due to which for the son of Hazrat Noah (a.s.), Allah (The High) said that he is not from your progeny.
That reason due to which two Namaz can be recited together.
That reason due to which Najaf was given the name of Najaf.
That reason due to which in all Namaz of the day only the Namaz of Fajr is recited loudly and rest of the Namazs are not recited loudly.
That reason due to which among peoples the birth of `Sudani', `Tarak' and `Sakaliyah' and `Yajooj' (Gog) and `Maajooj' (Magog) took place.
That reason due to which Namaz-e-Maghrib is always recited 3 rakats and rest of the Namaz are shorten to two rakats in journey.
That reason due to which Allah (The High) took the test of Hazrat Yaqoob (a.s.) and test of Hazrat Yusuf (a.s.) due to his dreams and incidents related to it.   
That reason due to which Namaz of Maghrib & its Nawaafil is not shorten in any condition whether at home or in Journey.
That reason due to which there was no Apostle from the generation of Hazrat Yusuf (a.s.).
That reason due to which the person reciting Namaz behind the Imam should not recite Qiraat.
That reason due to which Hazrat Yusuf (a.s.)  married with Zulekha.
That reason due to which at the time of Dua both the hands should be raise up towards the direction of sky. Although Allah is present everywhere.
That reason due to which Hazrat Ameerul Momeneen (a.s.) didn't dye his hair.
Reason for Tasbih of Janabe Fatimah Zahra (s.a.)
That reason due to which Hazrat Fatema Zehra (s.a.) was buried in the night time not in the day time.
That reason due to which Shab-e-Qadr  comes every year.
That reason due to which Holy Prophet (s.a.w.s.) had send somebody with sura `Baraat' or `Taubaah' but called him back and send Hazrat Ali (a.s.) in his place.
That reason due to which the grief of Aal-e-Muhammad becomes fresh on every Eid.
That reason due to which Holy Prophet (s.a.w.s.) closed all the doors of people which was opening in masjid except the door of  Ali ibn Abu Talib (a.s.).
That reason due to which Allah (s.w.t.) made Greater Sins haraam.
That reason due to which Imamat came in the generation of Imam Husain (a.s.) and not Imam Hasan (a.s.).
That reason due to which the House of Allah was made.
That reason due to which Imam Qaem (a.s.) will kill the discendents of the killers of Imam Husain (a.s.) for their ancestors crime.
That reason due to which Kaabah is called as Kaabah.
Reason for why Allah (The High) is not sending chastisement on sinners.
That reason due to which Tawaaf was Fixed at seven circumbulation.
Reason for summer and winter.
Reason for doing Ghusl before entering the Holy Kaabah.

Amr bil Maroof by the courageous lion

Indeed we know that Amr bil Maroof is the best form of worship. We find a tradition from Hazrat Ameerul Momineen (a.s.) that supports this claim as follows:

الْأَمْرُ بِالْمَعْرُوفِ‏ أَفْضَلُ‏ أَعْمَالِ‏ الْخَلْق‏

“Amr bil Maroof is the best deed of the creation” [1]

Calling someone towards namaz is indeed a great act. If there is none to call towards prayers, gradually people stop praying. This act of Amr bil Maroof and Nahi anil Munkar is extremely beneficial for the believers and severely damaging to the enemies. We get a tradtion from Hazrat Ameerul Momineen (a.s.) :

 فَمَنْ أَمَرَ بِالْمَعْرُوفِ‏ شَدَّ ظُهُورَ الْمُؤْمِنِينَ وَ مَنْ نَهَى عَنِ الْمُنْكَرِ أَرْغَمَ أُنُوفَ الْمُنَافِقِين‏

 “One who does Amr bil Maroof (calls towards goodness), he strengthens the back of the believers and one who does Nahi Anil Munkar (stops from evil) crushes the nose of the hypocrites” [2]

This great worship has three levels, the first being through heart, second through tongue and the best of them is through limbs. This is found in the  tradition of Hazrat Ameerul Momeneen Ali ibne Abi Talib (a.s.) who said :

‏ مَنْ تَرَكَ‏ إِنْكَارَ الْمُنْكَرِ بِقَلْبِهِ‏ وَ يَدِهِ وَ لِسَانِهِ فَهُوَ مَيِّتُ الْأَحْيَاءِ

“One who leaves the prohibition of evil through his heart and through his tongue and through his hands then he is dead while alive” [3]

We wish to remind you about a worshipper of this great worship, who was performing this duty while his hands and legs were cut and he himself was crucified on a tree. He was calling people towards the best of Maroof i.e. Ameerul Momeneen Ali Ibne Abi Talib (a.s.). Indeed Janabe Meesam Tammar (a.r.) was that great companion of Hazrat Ameerul Momineen (a.s.) who accomplished Amr bil Maroof at its peak.

And, he was indeed no ordinary companion of Hazrat Ameerul Momineen (a.s.). He has been called as a sincere disciple - a Hawari of Hazrat Ameerul Momineen (a.s.). Hawariyoon were those sincere helpers of Hazrat Isa (a.s.) who had promised help and support to Hazrat Isa (a.s.) while others were rejecting him (a.s.). We find an ayat of Surah Aaale Imran

فَلَمَّا أَحَسَّ عيسى‏ مِنْهُمُ الْكُفْرَ قالَ مَنْ أَنْصاري إِلَى اللَّهِ قالَ الْحَوارِيُّونَ نَحْنُ أَنْصارُ اللَّهِ آمَنَّا بِاللَّهِ وَ اشْهَدْ بِأَنَّا مُسْلِمُونَ (52)

3.52: But when Isa perceived unbelief on their part, he said Who will be my helpers in Allah’s way? The disciples said: We are helpers (in the way) of Allah: We believe in Allah and bear witness that we are submitting ones.

Aimmah (a.s.) have specifically named some companions from amongst the many loyal companions as Hawari – which indicated their closeness, loyalty and sincerity. In one such tradition, Janabe Meesam Tammar (a.r.)’s name is seen which indicates not only his position and sincerity but also the acceptability by Aimmah (a.s.) [4].

Hazrat Ameerul Momineen (a.s.) enquired from this great Hawari :

عَنْ يُوسُفَ بْنِ عِمْرَانَ الْمِيثَمِيِّ قَالَ سَمِعْتُ مِيثَماً النَّهْرَوَانِيَّ يَقُولُ‏ دَعَانِي أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ قَالَ كَيْفَ‏ أَنْتَ‏ يَا مِيثَمُ‏ إِذَا دَعَاكَ‏ دَعِيُّ بَنِي أُمَيَّةَ  عُبَيْدُ اللَّهِ بْنُ زِيَادٍ إِلَى الْبَرَاءَةِ مِنِّي فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا وَ اللَّهِ لَا أَبْرَأُ مِنْكَ قَالَ إِذَنْ وَ اللَّهِ يَقْتُلَكَ وَ يَصْلِبَكَ قُلْتُ أَصْبِرُ فَذَاكَ فِي اللَّهِ قَلِيلٌ فَقَالَ يَا مِيثَمُ إِذاً تَكُونَ مَعِي فِي دَرَجَتِي‏...

“Hazrat Meesam (a.s.) said: Hazart Ameerul Momeneen (a.s.) called me and said, “What shall you do O Meesam when an illegitimate son from Bani Obaidullah ibne Ziyad orders you to do baraat from me?” He (a.r.) said ‘O Ameerul momeneen (a.s.) I, By Allah shall not do baraat with you.’ He (a.s.) said “Even when, by Allah he kills you and crucifies you?” I said ‘I will be patient, for this is very little, in the way of Allah’ Then he (a.s.) said “O Misam, then you shall be with me (in paradise)” [5]

His courage was due to his knowledge and awareness of the status, importance and rights of Hazrat Ameerul Momeneen (a.s.) over his shias. Our responsibility in this world is to love Ameerul Momeneen (a.s.). Holy Prophet (sawa) said :

قَالَ رَسُولُ اللَّهِ ص عُنْوَانُ‏ صَحِيفَةِ الْمُؤْمِنِ‏ حُبُ‏ عَلِيِ‏ بْنِ‏ أَبِي‏ طَالِب‏

“The title of the book of a Momin (believer) is love of Hazrat Ali ibne Abi Talib (a.s.)” [6]
This love creates the requisite emotions of sacrifice and submission. Janabe Meesam (a.r.) was pracitising on it.

And the source of his knowledge was none other than Ameerul Momeneen (a.s.). He once met Janabe Ibne Abbas and said
يَا ابْنَ عَبَّاسٍ سَلْنِي مَا شِئْتَ‏ مِنْ‏ تَفْسِيرِ الْقُرْآنِ‏ فَإِنِّي قَرَأْتُ تَنْزِيلَهُ عَلَى أَمِيرِ الْمُؤْمِنِينَ ع وَ عَلَّمَنِي تَأْوِيلَه‏

“O Ibne Abbas ask me whatever you want from the interpretation of Quran, for indeed I have read out its tanzeel to Ameerul Momeneen (a.s.) and he has taught me its Taweel.” [7]

The effect of this marefat and love was his fearlessness in facing Ibne Ziyad – May Allah curse him. We present his fearless conversation with Ibne Ziyad :

 فَقَالَ ابْنُ زِيَادٍ لَأَقْتُلَنَّكَ قِتْلَةً مَا قُتِلَ أَحَدٌ مِثْلَهَا فِي الْإِسْلَامِ قَالَ فَقُلْتُ وَ اللَّهِ لَقَدْ أَخْبَرَنِي مَوْلَايَ أَنْ يَقْتُلَنِي الْعُتُلُّ الزَّنِيمُ فَيَقْطَعَ يَدَيَّ وَ رِجْلَيَّ وَ لِسَانِي ثُمَّ يَصْلُبُنِي قَالَ فَقَالَ وَ مَا الْعُتُلُّ الزَّنِيمُ فَإِنِّي أَجِدُهُ فِي كِتَابِ اللَّهِ قَالَ قُلْتُ أَخْبَرَنِي مَوْلَايَ أَنَّهُ‏ ابْنُ‏ الْمَرْأَةِ الْفَاجِرَةِ قَالَ‏ فَقَالَ‏ وَ اللَّهِ‏ لَأُكَذِّبَنَّكَ‏ وَ لَأُكَذِّبَنَّ مَوْلَاكَ فَقَالَ لِصَاحِبِ حَرَسِهِ أَخْرِجْهُ فَاقْطَعْ يَدَيْهِ وَ رِجْلَيْهِ وَ دَعْ لِسَانَهُ حَتَّى يَعْلَمَ أَنَّهُ كَذَّابٌ مَوْلَى الْكَذَّابِ قَالَ فَأَخْرَجَهُ فَفَعَلَ ذَلِكَ بِهِ قَالَ صَالِحٌ فَأَتَيْتُ أَبِي مُتَشَحِّطاً بِدَمِهِ ثُمَّ اسْتَوَى جَالِساً فَنَادَى بِأَعْلَى صَوْتِهِ مَنْ أَرَادَ الْحَدِيثَ الْمَكْتُومَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَمِيرِ الْمُؤْمِنِينَ ع فَلْيَسْتَمِعْ فَاجْتَمَعَ النَّاسُ فَأَقْبَلَ يُحَدِّثُهُمْ بِالْعَجَائِبِ

“…Ibne Ziyad said ‘I will kill you in a way nobody was killed before in Islam. He (a.r.) said ‘By Allah my master had informed me that  العتل الزنيم shall kill me, then he shall cut my hands and my legs and my tongue then he shall crucify me’.  Ibne Ziyad said ‘What is العتل الزنيم I have seen it in the book of Allah?’  Janabe Meesam (a.r.) said  ‘My master has informed me that it means ابن المرأة الفاجرة the son of immroal  woman.’ Upon hearing this Ibne Ziyad said ‘By Allah I shall falsify you and falsify your master’ and he ordered his jailor that cut his legs and his hands and leave his tongue such that people know that he is liar the slave of liar. Then, he took him out did what was ordered. Saleh bin Meesam says that then my father was brought bathed in his blood, he sat straight and called out loudly ‘one who desires to hear the secret traditions from Ameerul Momeneen Ali Ibne Abi Talib (a.s.) then he should listen.’ Then people gathered around him, then he started narrating the strange (extra ordinary) traditions’ [8]
When Ibne Ziyad was informed about it, he changed his orders and gave fresh orders to pull out his tongue – thereby testifying that the words of Ameerul Momeneen (a.s.) are always true.

We conclude, taking note of that fact that Amr bil Maroof and Nahi Anil Munkar requires courage which is the outcome of love and marefat of Ahle Bait (a.s.). We the shias of Imam Zamana (a.t.f.s.) should also be ready to face mental and physical pain and tortures.  Obstacles and barriers are to be crossed, it may cost us time, wealth and blood. We have to be ready to sacrifice our desires, our habits,  our family members, our emotions and everything  to propagate the name of Imam Zamana (a.t.f.s.). Are we ready ? I am sure – we are.

Footnote:
1) Mustadrakul Wasail vol 12 pg 185
2) Biharul Anwar Vol 65 page 348 of Noor 3.5
3) Biharul Anwar Vol 97 page 94 of Noor 3.5
4) Biharul Anwar Vol 22 page 342 of Noor 3.5
5) Biharul Anwar Vol 42 page 130 of Noor 3.5
6) Biharul Anwar Vol 39 page 284 of Noor 3.5
7) Biharul Anwar Vol 42 page 128 of Noor 3.5
8) Al Ikhtesaas of Shaikh Mufeed (a.r.) page 76 of Noor 3.5