Showing posts with label Books. Show all posts
Showing posts with label Books. Show all posts

Wednesday, July 8, 2015

AN-NAJMUS SAAQIB – The Shooting Star – An Introduction

The content that follows will guide you through a brief introduction of the one of the most profound books on Mahdaviyat. A book which has made Janabe Zahra (s.a) happy, a book which is an account of the ghaibat of Imam Mahdi (a.t.f.s), a book which mentions about 100 authentic reports of the people meeting the Imam (a.t.f.s) of the time, a book which mentions the rituals for getting an honour of seeing His Eminence (a.t.f.s), a book for masses to guide on the path of Ahlebait (a.s) in the times of Ghaibat, a book authored by renowned traditionalist Mirza Husain Noori Tabarsi (r.a), originally titled as “An-Najmus Saaqib Fee Ahwaal-e-Imaamul Ghaaeb”.

About the author:

Mirza Husain (r.a) was born on 18th Shawwal 1254 A.H in Tabristan and passed away on 26th or 27th Jamaadius Saani 1320 A.H, was buried in the sanctuary of His Eminence, Ameerul Momineen (a.s) in the courtyard of the third Hall.

His teachers were eminent personalities with likes of  Mirza Buzurg Shirazi, Shaikh Abdul Husain Tehrani (r.a), Shaikh Abdul Rahim Burujardi (r.a), Shaikh Ali Khalili (r.a), Shaikh Murtuza Ansari (r.a.), Sayyed Mahdi Qazwini (r.a.).

He has trained large number of students, some of the prominent amongst them were, Shaikh Abbas Qummi (r.a), Shaikh Agha Buzurg Tehrani (r.a) and Syed Abdul Husain Sharafuddin (r.a.).

The best tradition started during his time was going on foot to Kerbala Moalla and it continued till the time of Sheikh Ansari (r.a.). After the demise of Shaykh Ansari (r.a.), a time came that going on foot to Kerbala was regarded as a sign of poverty. Mohaddis Noori (r.a.) took note of this and revived the custom. He walked to Kerbala with his companions, especially on the occasion of Eid of sacrifice, but as he was unwell and it was not possible for him to cover that distance in one day (as per the custom), he completed it in three days.Thereafter inclination of the people towards walking to Kerbala increased.

Content of the book:

The author has proved beyond doubt that belief in Imam Mahdi (a.t.f.s) is not only a Shia belief, but is entrenched even in the faith of Ahle Sunnat and some of their notable scholars have confessed that Imam Hasan Askari (a.s.) was indeed survived by a son and that his whereabouts are presently unknown to all. However, the author of this book has proved that the absence of person from others does not prove that he is dead.

The first chapter deals with a brief account of the birth and some circumstances of Imam (a.t.f.s.) during the lifetime of his father (a.s.).
Chapter Two is regarding the names, titles and agnomen (Kuniyyat) of Imam (a.t.f.s.) and the reason of naming him as such. A total of 182 names, titles and Kunniyat are discussed in this chapter.
Chapter Three is about some distinctive qualities of the Imam of the Time (a.t.f.s.). There are about 46 distinctive qualities mentioned in this chapter.
Chapter Four studies the difference among Muslim sects regarding him.
Chapter Five presents evidences that Hujjat Ibne Hasan Askari (a.t.f.s.) is the Promised Mahdi.
Chapter Six provides the proofs of the Imamate of the Twelfth Imam through his miracles. There are around 40 traditions put forward in this section.
Chapter Seven comprises of incidents of those who met the Imam during Major Occultation. A total of 100 authentic incidences are mentioned here
Chapter Eight reconciles these incidents with claims of meeting the Imam during Major Occultation.
Incidents of persons lost in the wild etc. and saved by a holy personality, regarding whom it is not confirmed that he was Imam Asr (a.t.f.s.) are mentioned in Chapter Nine.
Chapter Ten is a compendium of duties of the believers towards the Imam of the Age.
Chapter Eleven explains in brief, the times and occasionsspecially associated with Imam Asr (a.t.f.s.).
Lastly, Chapter Twelve suggests some rituals for getting the honor of seeing Imam Zamana (a.t.f.s.). These include special Amaal to see the Messenger of Allah (s.a.w.a)

Conclusion:

The book is indeed a masterpiece in all aspects which is available in many languages including English. It promises the readers to give an insight into the subject and quench their thirst for knowledge. It clears any doubts that may arise due to false propaganda by the enemies during the time of Ghaibat and bring us near to our Master (a.t.f.s).

We end by quoting the words of the author who wrote in the preface of this book “This sinful servant, Husain bin Muhammad Taqi Noori Tabarsi, may Allah make his end good and make it to be the best of the ends, a close confidant of Haji Mirza Hasan Ali, son of Haji Ali Asghar Noori realized that the best option in life was to remain attached to the Caliph of the Beneficent and the Imam of the men and jinns (a.s.) and to serve him is the best of occupations.’

May Allah hasten his re-appearance and give us a chance to serve him whole heartedly.

Saturday, November 1, 2014

Summary - Kamil Al-Ziyarat

Allah’s Messenger (s.a.w.s) said: ‘On Judgement Day, I will visit one who has performed my ziyarat or the ziyarat of anyone from my progeny; till I save him from the terror of that day.’

Many such traditions have been gathered and treasured in the book Kamil Al – Ziayarat. The author of this book is Shaykh Abul Qasim, Ja’far bin Muhammad ibn Ja’far bin Musa ibn Quluwayh Al-Qummi

He was born in the third century in the holy city of Qum and expired in the year
 368 or 369 A.H. and was buried in Kazimayn next to the graves of Imam Kazim (a.s) & Imam Jawad (a.s).

Though it suffices to introduce him as the teacher of Shaikh Mufeed (a.r.), we present the opinions of a couple of scholars about him.

Shaykh Al-Tusi (a.r) said : He was a trustworthy scholar & wrote many books in various fileds of Jurisprudence.

Sayed Ibn Tawus said : verily the most truthful scholar about whose reliability all of our scholars have agreed is Shaykh Ja’far Ja’far bin Muhammad ibn Ja’far bin Quluwayh Al-Qummi.

The author has divided his book into 108 chapters. We present the names of the few chapters so as to understand the treasures available in this book

Chapter 1: Reward for the Ziyarat of Allah’s Messenger (s.a.w.s.), Amirul Momineen and Imam Hasan and Imam Husain (a.s.)
Chapter 3: Ziyarat of the Prophet’s grave and invocations at his Tomb.
Chapter 5: Ziyarat of Hamza (a.s.), Uncle of the Prophet, and other Martyrs of Uhad.
Chapter 6: Excellence and Rewards of visiting the Masjids and Graves in Medina.
Chapter 8: Rewards and Excellence of Praying in Masjid Kufa and Masjid Sahla
Chapter 13: Excellence of Euphrates, drinking its water and performing Ghusl in it.
Chapter 14: Prophet’s love for Hasan and Husain (a.s.), command to love them and reward of loving them .
Chapter 15: Ziyarat of Imam Hasan (a.s.) and other Imams (a.s.) in Baqi.
Chapter 16: Divine Prediction of the Martyrdom of Imam Husain
Chapter 17: Jibraeel shows the land of Imam Husain’s (a.s.) martyrdom.
Chapter 18: Quranic Verses about Imam Husain’s (a.s.) martyrdom and avenging his blood.
Chapter 19: Knowledge of the Prophets about the Martyrdom of Imam Husain (a.s.).
Chapter 20: Knowledge of the Angels about the Martyrdom of Imam Husain (a.s.).
Chapter 21: Curse of Allah and His Prophets on Killers of Husain bin Ali (a.s.).
Chapter 23: Amirul Momineen (a.s.) on the martyrdom of Imam Husain (a.s.) .
Chapter 25: Killer of Husain (a.s.) and killer of Yahya bin Zakariya (a.s.).
Chapter 26: The Entire Creation of Allah cried on Imam Husain (a.s.).
Chapter 27: Crying of the Angels on Imam Husain (a.s.)
Chapter 28: Lamentation of Heavens and Earth over Killing of  Imam Husain and Yahya bin Zakariya (a.s.)
Chapter 29: Lamentation of Jinns on Imam Husain (a.s.)
Chapter 30: Cursing of Pigeons on Killers of Imam Husain (a.s.)
Chapter 32: Reward for crying over Imam Husain (a.s.)
Chapter 33: Reward for one who recites couplets about Imam  Husain (a.s.), weeps and makes others weep.
Chapter 34: Reward for one who drinks water, remembering Imam Husain (a.s.) and cursing his killer
Chapter 36: Imam Husain (a.s.) was “the martyrs of tears” – no believer mentions him without shedding tears
Chapter 38: Ziyarat of Imam Husain (a.s.) by the prophets....... 112
Chapter 39: Ziyarat of Imam Husain (a.s.) by the angels .......... 114
Chapter 40: Allah’s Messenger, Ali, Fatima and Imams (a.s.) pray for the Visitors (Zaireen) of Imam Husain (a.s.).
Chapter 41: Prayers of Angels for Visitors of Imam Husain (a.s.)
Chapter 43: Ziyarat of Imam Husain (a.s.) is obligatory on all
Chapter 44: Reward for one who performs the Ziyarat of Imam Husain (a.s.) or sends others for his Ziyarat
Chapter 45: Reward for one who performs the Ziyarat of Imam Husain (a.s.) during tense periods.
Chapter 49: Reward for One who goes for Ziyarat of Imam Husain (a.s.) on foot or by any other means of transport – Allah’ s Private Discourse with the visitor of the Holy Grave
Chapter 61: Ziyarat of Imam Husain (a.s.) increases lifespan and sustenance; forsaking it shortens life and decreases sustenance
Chapter 62: Ziyarat of Imam Husain (a.s.) erases sins.
Chapter 68: Visitors of Imam Husain (a.s.) will be able to intercede for others .
Chapter 85: Ziyarat of Hazrat Abbas Ibne Ali (a.s.)
Chapter 91: Clay of Imam Husain’s (a.s.) grave and seeking cure through it
Chapter 98: The minimum number of times one should perform the Ziyarat of Imam Husain (a.s.) and the longest time allowed to delay the Ziyarat for the wealthy and poor.
Chapter 99: Reward for the Ziyarat of Imam Kazim and Imam Jawad (a.s.).
Chapter 101: Reward for the Ziyarat of Imam Ali Reza (a.s.) in Tus
Chapter 103: Ziyarat of Imam Hadi (a.s.) and Imam Askari (a.s.) in Samarrah
Chapter 105: Excellence and method of visiting the believers
Chapter 106: Excellence of the Ziyarat of Masuma Qum.
Chapter 107: Excellence of the Ziyarat of Abdul Azim Hasani
Chapter 108: Miscellaneous Traditions.

We conclude by presenting a few traditions from this book :
1)    Imam Kazim (a.s.) said: Allah will forgive all past & future sins of one who perform the Ziyarat of Imam Hussain (a.s) with recognition of his rights.

2)    Imam Reza (a.s.) said: One who performs my Ziyarat, even through my house is far  and my grave is distant, will be visited by me on three occasions:
            A : On Judgment Day and I will save him from its terrors: when the scrolls 
            will be spread on right & left
            B: At the Bridge
            C: By the Scale.

3)    Imam Reza (a.s) was asked about the Ziyarat of Faima, daughter of Imam Kazim (a.s). Imam (a.s) said, “One who goes to her Ziyarat will be rewarded with Paradise.”

4)    Imam Sadiq (a.s.) said: There is a blessing near you, not given to anyone else. But I don’t think you understand its true value; you don’t adhere to it, nor are you committed to it. Indeed there is a dedicated group for this blessing identified by their names and Allah, with His Mercy and Compassion, has willed a happy end for them and has bestowed this blessing on them without any will or power from themselves. I asked, “May I be sacrificed on you, what is it?” Imam (a.s.) replied, “The Ziyarat of my grandfather, Imam Husain (a.s.).”
Imam (a.s.) added: Indeed he is the lonely one in a remote land. One who goes for     his Ziyarat, weeps over him. And one who does not go, grieves over him. One who has not seen his grave is devastated and one who looks at the grave of his son, at his feet in that desert, sympathizes with him. He had no family in that land nor any friend and the infidels denied his rights, forsook him and rose against him. They slain him and left his body unburied for the beasts. They forbade him Euphrates water from which even dogs could drink. They forsook their obligations to Allah’s Messenger and ignored his commands about him and his family.
He was eventually abandoned in his grave and struck down on layers of dust among his family members and Shia.
He is alone and far away from his grandfather, after having been near him. He is alone in the house, which is not being visited, except by those whose hearts Allah has tested for faith and whom He has allowed to know our rights.
I said, “May I be sacrificed on you! I used to go to his Ziyarat until I was afflicted with this ruler’s service of protecting his wealth. Now I am well-known among them. Hence I stopped going to his Ziyarat, although I am aware of its blessings.”
Imam (a.s.) asked, “Do you know the excellence of the Ziyarat and the reward that we have prepared for those who go to it?”
I replied, “No.”
Imam (a.s.) said, “As for the excellence, Allah boasts about those who go to his Ziyarat to the angels in heavens. And as for their reward with us we seek Allah’s Mercy for those who go to his Ziyarat every morning and evening.”
Imam (a.s.) added: My father (a.s.) narrated to me that since the day he was slain, his site has never been deserted by those who invoke blessings on him from among the
angels, Jinn, mankind or beasts. Indeed, every creation envies those who go to his Ziyarat and tries to touch them and seeks blessings by looking at them from having looked at the grave of Imam Husain (a.s.).
Then Imam (a.s.) said, “I have heard that in the middle of the month of Shaban, some people from the suburbs of Kufa – and other cities – go to his Ziyarat and their ladies lament over Husain (a.s.), the reciters recite poems about him, the speakers narrate his story, the lamenters lament over him and the poets recite eulogies about him.
” I replied, “Yes, may I be sacrificed on you! I have seen some of that which you described.”
Imam (a.s.) said: Praise be to Allah, Who appointed some people to go to our Ziyarat, extol us and recite eulogies about us. And (praise be to Allah) Who has made some of our enemies slander our Shia for their nearness to us while other enemies insult them and condemn their actions.

May Allah give us Taufeeq to read this book and gain more marefat of Imam Husain (a.s.)

Wednesday, October 1, 2014

Book Introduction: Ilalus Sharaaye

The laws of shariat have been framed by our creator, Allah. All of us worship Allah and obey His commands without any ifs and buts. There are many things whose rationale we do not understand and would like to know. Sometimes, some laws may even seem to be irrational or leading towards injustice. In other words, though we submit to the command of Allah, we want to know about the reason behind the various rules of the shariat.

The laws of the shariat are made keeping in mind the physical as well as spiritual well being of humans. The question of knowing our spiritual needs do not rise since most of our physical needs too are beyond our comprehension.

The proof of Allah, the pure Ahle Bait (a.s.) have helped us understand these rationale by unrevealing the reasons and rationale behind many such laws. These traditions help us to have more confidence in the laws of shariat. It also reiterates for us, the love and care of Allah for its creatures.

These traditions have been narrated from Aimmah (a.s.) through various companions are scattered in various books and are classified into relevant chapters. But, one author has successfully tried to gather all such traditions in one book and has named the book as Ilalus Sharaaye – Reasons for Laws of Shariat. This gigantic task was done our revered Scholar Abu Ja'far Muhammad ibn 'Ali ibn Babawaih al-Qummi famous as Shaikh Saduq (a.r.) who was born in 305 A.H. He was one the extraordinary scholars  during the early days of Ghaibat.

This book is in two volumes printed together in a single volume. The book has headings and traditions under those headings with no explanation or comments from the author. This approach helps in keeping the book pure from all kinds of non-masoom interpretations. This book is available in Arabic, Persian, Urdu and an extract in gujrati.

Volume 1 - There are 262 sub-topics concerning the reasons for various historical events and belief.

Volume 2 - There are 385 sub-topics concerning the reasons for various rules (ahkam) like namaz, roza, hajj, zakat, khums etc.

We present a small chart of some topics from both volumes. We pray to Allah to give us the Taufeeq to refer to this book.


Volume 1
Volume 2
That reason due to which idols were worshipped.
Causes and Reasons of Wuzu, Azan and Namaz.
What is the reason, for there are among peoples who are better than angles and there are among peoples who are worst then animals.
That reason due to which Allah has made Namaz Wajib.
That reason due to which for the son of Hazrat Noah (a.s.), Allah (The High) said that he is not from your progeny.
That reason due to which two Namaz can be recited together.
That reason due to which Najaf was given the name of Najaf.
That reason due to which in all Namaz of the day only the Namaz of Fajr is recited loudly and rest of the Namazs are not recited loudly.
That reason due to which among peoples the birth of `Sudani', `Tarak' and `Sakaliyah' and `Yajooj' (Gog) and `Maajooj' (Magog) took place.
That reason due to which Namaz-e-Maghrib is always recited 3 rakats and rest of the Namaz are shorten to two rakats in journey.
That reason due to which Allah (The High) took the test of Hazrat Yaqoob (a.s.) and test of Hazrat Yusuf (a.s.) due to his dreams and incidents related to it.   
That reason due to which Namaz of Maghrib & its Nawaafil is not shorten in any condition whether at home or in Journey.
That reason due to which there was no Apostle from the generation of Hazrat Yusuf (a.s.).
That reason due to which the person reciting Namaz behind the Imam should not recite Qiraat.
That reason due to which Hazrat Yusuf (a.s.)  married with Zulekha.
That reason due to which at the time of Dua both the hands should be raise up towards the direction of sky. Although Allah is present everywhere.
That reason due to which Hazrat Ameerul Momeneen (a.s.) didn't dye his hair.
Reason for Tasbih of Janabe Fatimah Zahra (s.a.)
That reason due to which Hazrat Fatema Zehra (s.a.) was buried in the night time not in the day time.
That reason due to which Shab-e-Qadr  comes every year.
That reason due to which Holy Prophet (s.a.w.s.) had send somebody with sura `Baraat' or `Taubaah' but called him back and send Hazrat Ali (a.s.) in his place.
That reason due to which the grief of Aal-e-Muhammad becomes fresh on every Eid.
That reason due to which Holy Prophet (s.a.w.s.) closed all the doors of people which was opening in masjid except the door of  Ali ibn Abu Talib (a.s.).
That reason due to which Allah (s.w.t.) made Greater Sins haraam.
That reason due to which Imamat came in the generation of Imam Husain (a.s.) and not Imam Hasan (a.s.).
That reason due to which the House of Allah was made.
That reason due to which Imam Qaem (a.s.) will kill the discendents of the killers of Imam Husain (a.s.) for their ancestors crime.
That reason due to which Kaabah is called as Kaabah.
Reason for why Allah (The High) is not sending chastisement on sinners.
That reason due to which Tawaaf was Fixed at seven circumbulation.
Reason for summer and winter.
Reason for doing Ghusl before entering the Holy Kaabah.

Wednesday, April 30, 2014

GUIDE TO WORSHIP IN MAHE RAJAB & LAYLATUL RAGHAIB


Rajab (Arabic: Ø¨ رج‎) is the seventh month of the Islamic calendar. The lexical definition of Rajaba is "to respect", of which Rajab is a derivative. It is the month eagerly awaited by Shia`ne Ali ibne abi Talib (as). It is a start of Spiritual season which ends at Mahe Ramzan. These three months are unmatched in their importance. Praise be to the Almighty and thanks to Him for granting us yet another opportunity to cleanse ourselves of our sins and oversights.This month is the month of Amir Al-Mo’minin `Ali ibn Abi Talib (as) just as it has been mentioned in the ahadith and as we are also told that the month of Sha`ban is the month of the Messenger of Allah (saww) and the Month of Ramadhan is the month of Allah (swt). 
The first night of this month is one of the four nights in the year which it has been emphasized that we should stay awake in prayer and worship.

Fasting In the Month of Mahe Rajab
Fasting is one of the most recommended acts during this spiritual season. It becomes Wajib during the month of Ramadan, but is highly recommended during the months of Rajab and Sha’baan. As will be noted from the Hadith, fasting, be it for only one day during these months, is rewarded with unlimited bounties. In Sawaab al-Aamal wa Iqaab al-Aamal , the Holy Prophet Muhammad (saww) went on to mention the specialties and favors that would be showered upon that person who fasted during this month and for every day he fasted, a different favour and bounty would be graced upon him. Our Holy Prophet Muhammad (saww) said, if a person were to fast one day in this month for the belief and hope of reward from Allah (swt), then he would have earned the pleasure of Allah (swt) and the fast of that one day would put out the anger of Allah (swt) and would cause the doors of the hellfire to be closed for him. If the entire land were to be filled with gold and that gold was to be spent in the way of Allah (swt), then even this act would not add up to the bounties of fasting just one day. There is not a single thing in the world that would perfect that person's reward except for good (from Allah (swt) as long as he was sincere to Allah (swt) (in has fasting). When the evening time comes, ten of that person's prayers would be granted, and if he were to supplicate for anything of the worldly life, Allah (swt) would give it to him, and if it were not given to him, then Allah (swt) would preserve that which is greater (than what he supplicated for) and that which the friends, lovers and chosen ones of Allah have prayed to him for.

Duas for the Month Of Mahe Rajab
Apart from Fasting, other special acts are Istigfhar and giving Sadqah.The Holy Prophet(saww) has said, "Rajab is the month for seeking forgiveness, so seek forgiveness from Allah(swt)"
Giving  Sadaqah (charity/alms) is also highly recommended.

Mahe Rajab is the month Of Munajat, there are few Common duas for this month. Out of all Dua, the most significant is the one which is recited after every Wajib Namaz and it starts with “Yaa Man Arjoho Le Kulle Khair”. 
According to Shaykh Abbas Qummi (ar) in Mafateehul Jinaan, this has been taught by Imam Ja`far as-Sadiq (as). Sayyid Ibn Tawus (ar) has narrated that Muhammad ibn Dhakwan—known as ‘al-Sajjad’ due to his remarkable, long prostration during which he used to weep so heavily that he lost his sight asked Imam Ja`far al-Sadiq (as), saying, “May Allah accept me as ransom for you! We are now in Rajab; Please  teach me a supplication due to which Almighty Allah may help me.” Hence, the Imam (a.s) asked him to write down dua (Yaa Man Arjoho Le Kulle Khair) http://www.duas.org/rajab3.htm

Few duas from Sahifa-e-Mahdi
Shaykh al-Tusi has related that these  Duas has been written by the great Shaykh, Abu Ja'far Muhammad ibn Uthmaan ibn Sa'id (as) [2nd Naaeb-e-Imame Zamana ATFS] -  to be Recited  on each day of the month of Rajab. For Duas Click http://www.duas.org/12imamdua.htm

Ayyame Baydh
13th, 14th and 15th Mahe Rajab are called as “Ayyaam-e-Baydh” The Luminous days. Imam Jafar bin Muhammad As Saadiq (as) had said: " Who so prays during the nights of “Ayyam Bayz”, in fact, stands at the door of superabundant favours, bounties and benefits available in these months"

27th Rajab Eve & Day of Mab'ath ( official Appointment)
Salmaan Farsi narrates that the Final messenger of Allah (saww) said that there is a day in the month of Rajab on which if a person fasts and does Qiyaamul Lail (ShabeDaari) on that night, he will receive rewards like a person who fasts for 100 years and does Qiyaamul Lail for nights of 100 years. This night is the night of the 27th (Rajab) and the day of the 27th (Rajab). This is the day on which Hazrat Muhammad (SAW) was appointed to Messengerhood,
(Tarteeb Shareef page 781)

Ziarat Rajabiyah
Our near and dear ones are going for Ziyarat-e-Masoomeen (as).There is one Special Ziyarat named as “Ziarat Rajabiyah”. Abu Qasim Husain Ibn Ruh (as) [2nd Naaeb-e-Imame Zamana ATFS] said "Anyone who recites this Ziarah in any of the Ziarat places of Ahlulbayt(as) , his requests will be granted & all his supplications for Religion & this world would be accepted" 
(Misbaahul Mutahajjid 821, Misbahu Zzair 493, Al Mizaarul Kabeer 203) 

It is highly recommended to visit Holy Shrine Of Imam Reza (as) in Rajab and also to go for Umrah is highly recommended.

'Lailatul Raghaib' (Night Of Desires) - First Thursday of Rajab month
Syed ibn Taawus (ar) in Iqbal al-A’mal and Allamah Majlisi (ar) in Ijazate Bani Zuhrah has mentioned the reward of the Prayers of this Night. The Holy Prophet (saww) has said, that these prayers are Means of forgiveness and On the FIRST NIGHT in our grave, the Almighty will send the reward off this prayer in the best,enlightened and eloquent form.When inquired, will reply, ‘My Beloved, glad tidings to you that you have found salvation from every hardship and horror.When asked ‘Who are you?’ By God I haven't seen any one more beautiful than you, I haven't heard a word sweeter than yours or a fragrance better than you?’ In reply ‘I am that prayer which you offered on the eve off the first Friday of the month of Rajab. I have come to you to be your companion in this loneliness to remove from you your fright and horror.Be lest assured that my shelter will be with you until the blowing off the Horn off the Day off Judgment.’

Description of above prayer is as follows:
It is recommended to fast on the first Thursday & between Maghrib & Isha recite 12 Rak’at namaz in six sets of 2 units

In every Rak’at after surah al Hamd recite 3 times Surah al-Qadr & 12 times Surah  Ikhlaas
After completing the full prayer recite :-


Then One must pray Almighty Allah for fulfilling one’s needs, for surely they will be granted Inshallah.
In this Holy Month May ALLAH (swt ) give us Tawfheeq to do as much Istegfaar, recite Duas and do Aamaal and most important to pray for the Reappearance of Imame Zamana (atfs ) and to give more strength  to serve the Hujjat (atfs) in upcoming months  untill we die Inshallah.


Introduction To The Book : Haqqul Yaqeen


The book HaqqulYaqeen has been written by the renowned scholar Allamah Mohammed BaqerMajlisi (a.r.)

Other famous books penned by the author are:
1.     Bihar-ul-Anwaar (Ocean of Light) – 110 Volumes
2.    Ain-ul- Hayat (Essence of Life)
3.    Miraat-ul-Uqool  (Mirror of Intellects) – 26 volumes
4.    MalaazulAkhyaar (Shelter of the upright people) – 16 volumes
5.    Zaad-ul-Maad (Provisions for the Hereafter)
6.    Tuhfatul-Zaer ( A Gift for the Pilgrims)
7.    Hilyatul-Muttaqeen
8.    Al-Faredh al Tarifah

The book HaqqulYaqeen implies “Certainty of Faith”. The intention of the author for writing this book is as follows:
“It is known from many hadith and Quranic verses that worship without marefah is incorrect and unacceptable. Thus, the first thing, which is obligatory on the duty-bound is to acquire faith. However many people are oblivious of this fact and are ignorant of the religion.
Some people have acquired faith in religious beliefs from other people who are also defective like them. They did not examine it critically and were content to blindly follow others. From the stage of mere conjecture they never stepped to the higher stage of certainty and obedience.”
Hence we see in this book the author has compiled the important principles of belief in brief but sufficient,and presented them in a clear and lucid manner.
This book is a must read for all those who would like to know what are the fundamental beliefs of Shia IthnaAshari Faith.
Fundamentals like Tauheed and Adl are covered in Chapters 1,2 and 3. Wherein the author discusses the existence of the Creator , attributes of Allah and their implications, qualities related to acts of God etc. Since the discussion of Tauheed is difficult the guidance of a teacher may be beneficial.
Tauheed is followed by the discussion on Prophethood which is covered in chapter 4. Here the author discusses about infallibility, miracles of Prophets, qualities of Prophet, Superiority of Imams and Prophets over angels, Miracles of Holy Prophet (s.a.w.s) and Special qualities of Prophet (s.a.w.s).
The discussion of Imamat follows Prophethood in Chapter 5. This chapter occupies major portion of the book, hence indicating the importance of the matter. In this chapter the author brings about the following discussions:
1.     Necessity of Declaration of Imam.
2.    Requirements of Imam,
3.    Qualifications of an Imam.
4.    Specialties of Imam.
5.    Recognition of Imam
6.    Imamate and Superiority of Ameerul Momineen (a.s.) – In this part of the book the author mentions 21 exclusive qualities from quranic verses.
7.    Widely related traditions of the two sects. – In this the author brings traditions on following topics :
a.    Tradition of GhadeerKhum
b.    Hadith Manzelah
c.    Love of Ali(a.s.) for Allah
d.    Special Position of Imam
e.    Truth is always with Ameerul Momineen (a.s.)
f.    Superiority of Imam Ali (a.s.) over all companions as confessed by AhleSunnat
g.    Tradtions from AhleSunnat Books declaring Imamate of Imam Ali (a.s.).

8.    Crimes of those who usurped the right of Imam Ali (a.s.) – This is the most noteworthy part of the book. In this the author has compiled all the misdeeds of the 3 usurpers at one place. For Abu Bakr, the author has brought nine indictments. For Umar, the author has brought eleven indictments and seven innovations which he has introduced in the religion. For Uthman, the author has brought 10 indictments.

9.    The chapter then continues with the discussion of Mahdaviyat and concludes with the discussion on Rajat.

After the discussion of Imamat is complete the author brings the discussion of Resurrection in which he brings proofs of Physical Resurrection, objections against physical resurrection and its refutations. The author also discusses about the stages after death till Qiyamat.

To conclude, we can say, in today’s scenario wherein everyone is preaching his own thoughts on religion and understanding religion on his own whims and fancies, this book offers a ray of hope for those who would like to understand religion from the proper sources of knowledge ie. Quran and Traditions of Ahlul Bayt(a.s.).


May Almighty give us taufeeq to understand the concepts mentioned in this book so that we can gain true marefah of religion.Ameen.