Friday, March 10, 2017

Slogan of Imam Zamana (a.t.f.s.) and his companions يا لثارات الحسين

Slogan of Imam Zamana (a.t.f.s.) and his companions
يا  لثارات  الحسين

One of the most important divine missions of Imam Zamana (a.s.) after reappearance is avenging the blood of Imam Husain (a.s.) from his enemies. This mission is so important that it associates a slogan with Hazrat (a.t.f.s.). In a Ziyarat we recite
السَّلَامُ عَلَى الْإِمَامِ الْعَالِمِ الْغَائِبِ عَنِ الْأَبْصَارِ وَ الْحَاضِرِ فِي الْأَمْصَارِ وَ الْغَائِبِ عَنِ الْعُيُونِ وَ الْحَاضِرِ فِي الْأَفْكَارِ بَقِيَّةِ الْأَخْيَارِ الْوَارِثِ ذَا الْفَقَارِ الَّذِي يَظْهَرُ فِي بَيْتِ اللَّهِ الْحَرَامِ ذِي الْأَسْتَارِ وَ يُنَادِي بِشِعَارِ يَا ثَارَاتِ الْحُسَيْنِ أَنَا الطَّالِبُ بِالْأَوْتَارِ أَنَا قَاصِمُ كُلِّ جَبَّارٍ الْقَائِمُ الْمُنْتَظَرُ ابْنُ الْحَسَنِ عَلَيْهِ وَ آلِهِ أَفْضَلُ السَّلَام‏
 “Salutations upon you O the knowing and the hidden Imam from the eyes and the present one in the cities and hidden from the eyes but present in the thoughts, inheritor of Zulfiqar, the one who will reappear from the house of Allah and while holding the cloth of holy Kaaba will raise a slogan O for the Blood of Husain (a.s.), I am the avenger of the blood, I am the killer of all oppressors, the awaited Qaa’em, the son of Hasan al-Askari upon him and his progeny is the best of salutations”[1]

Generally, slogans are an extract of the aim of the mission. The slogan of Imam Mahdi (a.s.) of avenging blood of his oppressed grandfather after his reappearance shows its importance in front of Allah and Imam himself.

One of the characteristics of the helpers of Imam Zamana (a.t.f.s.) is that after reappearance, they follow their master in avenging the blood of Imam Husain (a.s.) and hope for the opportunity in this path. Imam Sadiq (a.s.) describing them says:

ِ وَ يَتَمَنَّوْنَ أَنْ يُقْتَلُوا فِي سَبِيلِ اللَّهِ شِعَارُهُمْ يَا لَثَارَاتِ الْحُسَيْن‏ ً... بِهِمْ يَنْصُرُ اللَّهُ إِمَامَ الْحَقِّ.

They wish that they are killed in the way of Allah, their slogan will be ‘Revenge of the blood of Husain…. Allah will help the true Imam through them[2]

ثارات Is the plural ثار of  which means blood. When a person is surrounded by difficulties, he cries severely saying يا لثارات . O for the blood of Husain (a.s.) is a cry for avenging his blood. One of the titles of Imam Husain (a.s.) and his holy father is ثار الله ’ which means blood of Allah as we recite in Ziyarat e Ashura
السلام  عليك  يا  ثار الله  وابن  ثاره
Peace be upon you O the blood of Allah and the son of His blood [3]

Here, the word Allah has been added to blood to honor it. The blood of Imam Husain (a.s.) has great honor in front of Allah hence He has attributed his blood to Himself and is it’s avenger just as he has called the Ahle Bait (a.s.) as Progeny of Allah ال الله to honor them and similarly, to respect the Holy Kaaba called it as House of Allah بيت الله

The blood of Imam Husain (a.s.) is the most honoured blood that was shed on earth and it has not been avenged yet. When Imam-e-Zamana (a.s.) will reappear, he along with his companions will avenge his blood from the enemies of progeny of Mohammad (s.a.w.s.).

Imam-e-Zamana (a.t.f.s.) and his helpers will rise with the slogan of avenging the blood of Imam Husain (a.s.) and their slogan will give focus to all their aims and wishes. Due to this, more attention is paid towards recognition of chief of martyrs (a.s.) and his companions, more will be the understanding of their shed blood. Thus the reappearance of the promised one (of all the Prophets, friends of Allah and the Holy Prophet (s.a.w.s.) is for avenging the blood of Imam Husain (a.s.)

The value of blood of the companions of Imam Husain (a.s.) is that it was shed in defence of the Imam of their time who was a stranger, alone, abandoned and helpless. When their blood got mixed with the blood of Hujjat of Allah (ثار الله ) it became equal to his blood and became unparalleled in the world.

Thus we should learn the lesson of recognition, love, sincerity and sacrificing everything in the way of Imam (a.t.f.s.) from the companions of Imam Husain (a.s.)

Translated from the book – Yaari e Aaftab by Mohammad Bani Hashemi




[1] Behar al Anwaar, Vol 102, Pg. 193 194
[2] Behar al Anwaar, Vol 52 Pg. 308 H. 82
[3] Behar al Anwaar, Vol 101 Pg. 296

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